Date: 1644, 1647

"But the fact that we feel a pain as it were in our foot does not make it certain that the pain exists outside our mind, in the foot, any more than the fact that we see light as it were in the sun, makes it certain the light exists outside us, in the sun."

— Descartes, René (1596-1650)

Date: 1644, 1647

"In later years the mind is no longer a total slave to the body, and does not refer everything to it."

— Descartes, René (1596-1650)

Date: 1644, 1647

False judgments stick in the memory and are difficult to erase

— Descartes, René (1596-1650)

Date: 1644, 1647

"It must be realized that the human soul, while informing the entire body, nevertheless has its principal seat in the brain."

— Descartes, René (1596-1650)

Date: 1644, 1647

"Sensory awareness comes about by means of nerves, which stretch like threads from the brain to all the limbs, and are joined together in such a way that hardly any part of the human body can be touched without producing movement in several of the nerve-ends that are scattered around in that area"

— Descartes, René (1596-1650)

Date: 1648

"Thus all common notions which are engraved in the mind have their origin in observation of things or in verbal instruction."

— Descartes, René (1596-1650)

Date: 1648

"Thus a man who is dressed can be regarded as a compound of a man and clothes. But with respect to the man, his being dressed is merely a mode, although clothes are substances. In the same way, in the case of a man, who is composed of a soul and a body, our author might be regarding the body as t...

— Descartes, René (1596-1650)

Date: 1658

"The soul seems to be like a little flame or a most attenuated kind of fire, which thrives or remains kindled while the animal lives, since if it no longer thrives or is put out, the animal dies."

— Gassendi, Pierre (1592-1655)

Date: 1664

"I suppose the body to be nothing but a statue or machine made of earth."

— Descartes, René (1596-1650)

Date: 1664

"The parts of the blood which penetrate as far as the brain serve not only to nourish and sustain its substance, but also and primarily to produce in it a certain very fine wind, or rather a very lively and pure flame, which is called the animal spirits."

— Descartes, René (1596-1650)