Date: 1704-5; 1731

"If a man's Body be under confinement, or he be impotent in his Limbs, he is then deprived of his bodily Liberty: And for the same Reason, if his Mind be blinded by sottish Errors, and his Reason over-ruled by violent Passions; is not This likewise plainly as great a Slavery and as ...

— Clarke, Samuel (1675-1729)

Date: 1704-5; 1731

"Most men seem to place it in being allowed to let loose the Reins to all their Appetites and Passions without controul; to be under no restraint either from the Laws of Men, or from the Fear of God."

— Clarke, Samuel (1675-1729)

Date: 1704-5; 1731

"For, what does the Ambitious Prince or the Licentious Multitude; what does the Covetous, and Revengeful, or the Debauched Sinner; but only chuse to be a Servant to Passion, instead of a Follower of Right Reason?"

— Clarke, Samuel (1675-1729)

Date: 1704-5; 1731

"What is it that makes a Beast be a Creature of less Liberty than Man, but only that its natural Appetites more necessarily govern all its Actions, and that it is not indued with a Faculty of Reason, whereby to exert itself, and gain a Power or Liberty of over-ruling those Appetites?"

— Clarke, Samuel (1675-1729)

Date: 1732-5

"Thus, being by many Meditations of him (those Epistles written to him in his rasa Tabula, his Soul; than which nothing was more [end page 57] frequent; as appears by this Sentence, written not many Years since-- 'Nullus fuit Dies per hos multos Annos, in quo semel de Morte mea cogitavi') ...

— Peck, Francis (1692-1743)

Date: 1733, 1742

"I take the Mind or Soul of Man not to be so perfectly indifferent to receive all Impressions, as a Rasa Tabula, or white Paper."

— Watts, Isaac (1674-1748)

Date: 1742 [see first edition, 1733]

"The Mind, like a Tabula rasa, easyly receives the first Impression; and, like that, when the first Impression is deeply made, it with Difficulty admits of an Erasement of the first Characters, which in some Minds are indelible"

— Cooke, Thomas (1703-1756)

Date: 1734

"We see and feel these limbs, and this flesh of ours; we are acquainted at least with the outside of this animal machine, and sometimes call it ourselves, though philosophy and reason would rather say, it is our house or tabernacle, because we possess it, or dwell in it: it is our en...