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Date: 1651, 1668

"Sometimes a man knows a place determinate, within the compass whereof he is to seek; and then his thoughts run over all the parts thereof, in the same manner as one would sweep a room, to find a jewel; or as a spaniel ranges the field, till he find a scent; or as a man should run over the alphab...

— Hobbes, Thomas (1588-1679)

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Date: 1651, 1668

"That sense is motion in the organs and interior parts of man's body, caused by the action of the things we see, hear, &c.; and that fancy is but the relics of the same motion, remaining after sense, has been already said in the first and second chapters."

— Hobbes, Thomas (1588-1679)

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Date: 1651, 1668

"For words are wise mens counters, they do but reckon by them: but they are the mony of fooles, that value them by the authority of an Aristotle, a Cicero, or a Thomas, or any other Doctor whatsoever, if but a man."

— Hobbes, Thomas (1588-1679)

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Date: 1657

Fancy is "The roving, pregnant, busie, teeming sence."

— Poole, Joshua (c.1615–c.1656)

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Date: 1660, 1676

"That providence which governs all the world, is nothing else but God present by his providence: and God is in our hearts by his Laws: he rules in us by his Substitute, our conscience"

— Taylor, Jeremy (bap. 1613, 1667)

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Date: 1660, 1676

"And therefore Conscience is called [...] The Household Guardian, The Domestick God, The Spirit or Angel of the place: and when we call God to witness, we only mean, that our conscience is right, and that God and Gods vicar, our conscience, knows it."

— Taylor, Jeremy (bap. 1613, 1667)

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Date: 1660, 1676

In sum, It is the image of God; and as in the mysterious Trinity, we adore the will, memory, and understanding, and Theology contemplates three persons in the analogies, proportions, and correspondences, of them: so in this also we see plainly that Conscience is that likeness of God, in which he ...

— Taylor, Jeremy (bap. 1613, 1667)

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Date: 1664

"So that it seems, this Cottage of Clay, with all its Furniture within it, was but made in subserviency to the Animal Spirits; for the extraction, separation, and depuration of which, the whole Body, and all the Organs and Utensils therein are but instrumentally contrived, and preparatorily desig...

— Power, Henry (1623-1668)

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Date: 1664

"First, therefore we affirm, that this thin and spirituous matter, which is called the Animal Spirits, is the immediate Instrument of the Soul, in all her operations both of Sense and Motion."

— Power, Henry (1623-1668)

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Date: 1664

"So that when she has locked up the doors of this Laboratory the Body, she may be busie in augmenting, repairing, and regenerating all the Organs and Utensils within, and painting and plaistring the Walls without."

— Power, Henry (1623-1668)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.