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Date: 1687

"At this enrag'd, the injur'd Deity / Chose out the best of his Artillery, / And in a blooming Virgin's Dove-like Eyes / He planted his Victorious Batteries; / (Phillis her Name, the best of Woman-kind, / Could Love have gain'd the Empire of her Mind) / These shot so furiously against my Heart, /...

— Cutts, John, Baron Cutts of Gowran (1660/1-1707)

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Date: 1689

"The state of nature has a law of nature to govern it, which obliges every one: And reason, which is that law, teaches all mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions."

— Locke, John (1632-1704)

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Date: 1689

Of certain questions "I myself can only be judge in my own conscience, as I will answer it"

— Locke, John (1632-1704)

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Date: 1689

"[Y]et will any one think, that this restraint and subjection were inconsistent with, or spoiled him of, that liberty or sovereignty he had a right to, or gave away his empire to those who had the government of his nonage"

— Locke, John (1632-1704)

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Date: 1689, 1716

"'What Confidence can you in them repose, / 'Who e're they serve you, all their Value lose? / 'Who once enslave their Conscience to their Lust, / 'Have lost their Reins, and can no more be Just."

— Montagu, Charles, 1st Earl of Halifax (1661-1715)

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Date: 1690, 1694, 1695, 1700, 1706

"Yet I suspect, I say, that this way of speaking of Faculties has misled many into a confused Notion of so many distinct Agents in us, which had their several Provinces and Authorities, and did command, obey, and perform several Actions, as so many distinct Beings; which has been no small occasio...

— Locke, John (1632-1704)

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Date: 1690, 1694, 1695, 1700, 1706

"The Dominion of Man, in this little World of his own Understanding, being muchwhat the same, as it is in the great World of visible things: wherein his Power, however managed by Art and Skill, reaches no farther, than to compound and divide the Materials, that are made to his Hand; but can do no...

— Locke, John (1632-1704)

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Date: 1691

"The Flame which Reason rules has Interest in't"

— Mountfort, William (c.1664-1692)

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Date: 1691

"Can it be a Fault to chuse a better for a worse, and don't all the thinking World agree that this state we are now in, is but a Slavery to sence, a bondage to dull matter, which tedders us down like our Brother Brutes, where we are not only exposed to want and misery, but to all the Insults and ...

— Dunton, John (1659–1732)

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Date: 1691

"In correcting a Servant, he never us'd to be a Slave to his own Passions, common Justice, Reason, Pity and Humanity, as well as the Chamberlain, hindring him from making new Indentures on the Flesh of his Apprentice, though he might happen in some light instances to break the old."

— Dunton, John (1659–1732)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.