Date: 1792

"The pure animal spirits, which make both mind and body shoot out, and unfold the tender blossoms of hope, are turned sour, and vented in vain wishes or pert repinings, that contract the faculties and spoil the temper."

— Wollstonecraft, Mary (1759-1797)

Date: 1792

"Yet, when I exclaim against novels, I mean when contrasted with those works which exercise the understanding and regulate the imagination."

— Wollstonecraft, Mary (1759-1797)

Date: 1792

"The senses and the imagination give a form to the character, during childhood and youth; and the understanding, as life advances, gives firmness to the first fair purposes of sensibility, till virtue, arising rather from the clear conviction of reason than the impulses of the heart, morality is ...

— Wollstonecraft, Mary (1759-1797)

Date: 1792

"Man, taking her body, the mind is left to rust; so that while physical love enervates man, as being his favourite recreation, he will endeavour to enslave woman."

— Wollstonecraft, Mary (1759-1797)

Date: 1792

"In this style argue tyrants of every denomination, from the weak king to the weak father of a family; they are all eager to crush reason, yet always assert that they usurp its throne only to be useful."

— Wollstonecraft, Mary (1759-1797)

Date: 1792

"Yes, she has a thousand charms, and my heart is already in her chains."

— Cowley [née Parkhouse], Hannah (1743-1809)

Date: 1792

"Thou wife of Orloff! thou hast my soul in chains--drag it not to perdition!"

— Cowley [née Parkhouse], Hannah (1743-1809)

Date: 1792

"My ardent passions I could hold in chains, and suppress that love which honor could not sanction."

— Cowley [née Parkhouse], Hannah (1743-1809)

Date: 1792

"More noble than the sycophant, whose art / Must heap with taudry flowers thy hated shrine; / I envy not the meed thou canst impart / To crown his service--while, tho' Pride combine / With Fraud to crush me--my unfetter'd heart / Still to the Mountain Nymph may offer mine."

— Smith, Charlotte (1749-1806)

Date: 1792

"So ductile is the understanding, and yet so stubborn, that the associations which depend on adventitious circumstances, during the period that the body takes to arrive at maturity, can seldom be disentangled by reason."

— Wollstonecraft, Mary (1759-1797)