Date: c. 370-365 B.C.

"Let the soul be compared to a pair of winged horses and charioteer joined in natural union."

— Plato (427 BC - 347 BC)

Date: c. 370-365 B.C.

"At the beginning of this tale, I divided each soul into three parts--two having the form of horses and the third being like a charioteer; the division may remain."

— Plato (427 BC - 347 BC)

Date: 1607

"Therefore Iulian the Apostata who had flood of inuention, although that whole flood could not wash or rinch away that one spot of his atheisme, he (though not knowing him a right) could say the body was the chariot of the soule, which while it was well manag'd by discretion the cunning coachman,...

— Walkington, Thomas (b. c. 1575, d. 1621)

Date: 1732

"Malice, and Lust, voracious Birds of Prey, / That out-soar Reason, and our Wishes sway; / Desires' wild Seas, on which the wise are tost, / By Pilot Indolence, are safely crost."

— Mitchell, Joseph (c. 1684-1738)

Date: 1767

"Man in this world, Sir, may be compared to a hackney-coach upon a stand; continually subject to be drawn by his unruly appetites, on one foolish jaunt or another; but you will say, if his appetites are horses, which as it were drag him along, reason is the coachman to rule those horses--But, Sir...

— Bickerstaff, Isaac (b. 1733, d. after 1808)

Date: 1773

"Strong Passions draw, like Horses that are strong, / The Body-Coach of Flesh and Blood along; / While subtle Reason, with each Rein in Hand, / Sits on the Box, and has them at Command; / Rais'd up aloft, to see and to be seen, / Judges the Track, and guides the gay Machine."

— Byrom, John (1692-1763)

Date: 1773

"But was it made for nothing else beside / Passions to draw, and Reason to be Guide? / Was so much Art employ'd to drag and drive / Nothing within the Vehicle alive? / No seated Mind that claims the moving Pew, / Master of Passions, and of Reason too?"

— Byrom, John (1692-1763)