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Date: 1690, 1694, 1695, 1700, 1706

"But there is this farther Argument in it against their being innate: That these Characters, if they were native and original Impressions, should appear fairest and clearest in those Persons, in whom yet we find no Footsteps of them."

— Locke, John (1632-1704)

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Date: 1690, 1694, 1695, 1700, 1706

"For Children, Ideots, Savages, and illiterate People, being of all others the least corrupted by Custom, or borrowed Opinions; Learning, and Education, having not cast their Native thoughts into new Moulds; nor by super-inducing foreign and studied Doctrines, confounded those fair Characters Nat...

— Locke, John (1632-1704)

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Date: 1690, 1694, 1695, 1700, 1706

"It might be very well expected, that these Principles should be perfectly known to Naturals; which being stamped immediately on the Soul (as these Men suppose) can have no dependence on the Constitutions, or Organs of the Body, the only confessed difference between them and others."

— Locke, John (1632-1704)

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Date: 1690, 1694, 1695, 1700, 1706

"It is easy to imagine, how by these means it comes to pass, that Men worship the Idols that have been set up in their Minds; grow fond of Notions they have been long acquainted with there."

— Locke, John (1632-1704)

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Date: 1690, 1694, 1695, 1700, 1706

"Characters drawn on Dust, that the first breath of wind effaces; or Impressions made on a heap of Atoms, or animal Spirits, are altogether as useful, and render the Subject as noble, as the Thoughts of a Soul that perish in thinking; that once out of sight, are gone for ever, and leave no memory...

— Locke, John (1632-1704)

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Date: 1690, 1694, 1695, 1700, 1706

"In all that great Extent wherein the mind wanders, in those remote Speculations, it may seem to be elevated with, it stirs not one jot beyond those Ideas, which Sense or Reflection have offered for its Contemplation."

— Locke, John (1632-1704)

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Date: 1690, 1694, 1695, 1700, 1706

"Having also given a power to our Minds, in several Instances, to chuse, amongst its Ideas, which it will think on, and to pursue the enquiry of this or that Subject with consideration and attention, to excite us to these Actions of thinking and motion, that we are capable of, has been ple...

— Locke, John (1632-1704)

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Date: 1690, 1694, 1695, 1700, 1706

"And so we should neither stir our Bodies, nor employ our Minds; but let our Thoughts (if I may so call it) run a drift, without any direction or design; and suffer the Ideas of our Minds, like unregarded shadows, to make their appearances there, as it happen'd, without attending to them."

— Locke, John (1632-1704)

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Date: 1690, 1694, 1695, 1700, 1706

"But when we consider the Sun, in reference to Wax, which it melts or blanches, we look upon the Whiteness and Softness produced in the Wax, not as Qualities in the Sun, but effects produced by Powers in it: Whereas, if rightly considered, these Qualities of Light and Warmth, which are Perception...

— Locke, John (1632-1704)

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Date: 1690, 1694, 1695, 1700, 1706

"I shall not here enquire, though it may seem probable, that the Constitution of the Body does sometimes influence the Memory; since we oftentimes find a Disease quite strip the Mind of all its Ideas, and the flames of a Fever, in a few days, calcine all those Images to dust and confusion, which ...

— Locke, John (1632-1704)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.