"At the age of twelve years he embraced the rigid system of the Stoicks, which taught him to submit his body to his mind, his passions to his reason; to consider virtue as the only good, vice as the only evil, all things external, as things indifferent."

— Gibbon, Edward (1737-1794)


Date
1776, 1781, 1788-89
Metaphor
"At the age of twelve years he embraced the rigid system of the Stoicks, which taught him to submit his body to his mind, his passions to his reason; to consider virtue as the only good, vice as the only evil, all things external, as things indifferent."
Metaphor in Context
The virtue of Marcus Aurelius Antoninus was of a severer and more laborious kind. It was the well-earned harvest of many a learned conference, of many a patient lecture, and many a midnight lucubration. At the age of twelve years he embraced the rigid system of the Stoicks, which taught him to submit his body to his mind, his passions to his reason; to consider virtue as the only good, vice as the only evil, all things external, as things indifferent. His meditations, composed in the tumult of a camp, are still extant; and he even condescended to give lessons of philosophy, in a more public manner, than was perhaps consistent with the modesty of a sage, or the dignity of an emperor. But his life was the noblest commentary on the precepts of Zeno. He was severe to himself, indulgent to the imperfection of others, just and beneficent to all mankind. He regretted that Avidius Cassius, who excited a rebellion in Syria, had disappointed him, by a voluntary death, of the pleasure of converting an enemy into a friend; and he justified the sincerity of that sentiment, by moderating the zeal of the senate against the adherents of the traitor. War he detested, as the disgrace and calamity of human nature; but when the necessity of a just defence called upon him to take up arms, he readily exposed his person to eight winter campaigns, on the frozen banks of the Danube, the severity of which was at last fatal to the weakness of his constitution. His memory was revered by a grateful posterity, and above a century after his death, many persons preserved the image of Marcus Antoninus, among those of their household gods.
(I.iii, pp. 125-6)
Categories
Provenance
Reading; text from ECCO-TCP
Citation
Published in six volumes: vol. I in 1776; vols. II and III, 1781; vols. IV, V, and VI, 1788-1789. At least 36 entries in ESTC (1776, 1781, 1782, 1783, 1784, 1787, 1788, 1789, 1790, 1791, 1797).

See The History of the Decline and Fall of the Roman Empire. By Edward Gibbon, Esq; Volume the First. (London: Printed for W. Strahan; and T. Cadell, in the Strand, 1776). <Link to ESTC>

Searching in Edward Gibbon, The History of the Decline and Fall of the Roman Empire, ed. J.B. Bury with an Introduction by W.E.H. Lecky (New York: Fred de Fau and Co., 1906), in 12 vols.
Date of Entry
06/30/2014

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.