"First, for Use; So we see the Senses of such eminent Use for our well-being, situate in the Head, as Sentinels in a Watch-Tower, to receive and conveigh to the Soul the impressions of external Objects"

— Ray [formerly Wray], John (1627–1705)


Place of Publication
London
Publisher
Printed for Samuel Smith
Date
1691
Metaphor
"First, for Use; So we see the Senses of such eminent Use for our well-being, situate in the Head, as Sentinels in a Watch-Tower, to receive and conveigh to the Soul the impressions of external Objects"
Metaphor in Context
III. We may fetch an Argument of the Wisdom and Providence of God from the convenient situation and disposition of the Parts and Members of our Bodies: They are seated most conveniently for Use, for Ornament, and for mutual Assistance. First, for Use; So we see the Senses of such eminent Use for our well-being, situate in the Head, as Sentinels in a Watch-Tower, to receive and conveigh to the Soul the impressions of external Objects. Sensus autem interpretes ac nutii rerum in capite tanquam in arce mirifice ad usus necessarios & facti & collati sunt. Cic. de Nat. Deorum. [...]
(p. 157)
Provenance
Reading (in the British Library)
Citation
23 entries in ESTC (1691, 1692, 1701, 1704, 1709, 1714, 1717, 1722, 1727, 1735, 1743, 1744, 1750, 1756, 1758, 1762, 1768, 1777, 1798).

Ray, John. The Wisdom of God Manifested in the Works of the Creation. Being the Substance of Some Common Places Delivered in the Chappel of Trinity-College, in Cambridge. (London: Printed for Samuel Smith, at the Princes Arms in S. Pauls Church-Yard, 1691). <Link to ESTC>
Date of Entry
06/22/2014

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.