"These abandon'd him to the Fury of an enrag'd Conscience, open'd the Sluices of the Soul, as I call them, and pour'd in a Flood of unsufferable Grief, letting loose those wild Beasts call'd Passions upon him, such as Rage, Anguish, Self-reproach, too late Repentance, and final Desperation, all to fall upon him at once; so the Man runs to Death for Relief, tho' it be to the Gallows, or any where, and that even by the meer Consequence of Things."

— Defoe, Daniel (1660?-1731)


Place of Publication
London
Publisher
Printed: and sold by J. Roberts
Date
1727
Metaphor
"These abandon'd him to the Fury of an enrag'd Conscience, open'd the Sluices of the Soul, as I call them, and pour'd in a Flood of unsufferable Grief, letting loose those wild Beasts call'd Passions upon him, such as Rage, Anguish, Self-reproach, too late Repentance, and final Desperation, all to fall upon him at once; so the Man runs to Death for Relief, tho' it be to the Gallows, or any where, and that even by the meer Consequence of Things."
Metaphor in Context
What was it then the Man was exercis'd with? I answer, he was harrass'd by the Reflection of his own Guilt, and the Sluices of the Soul were set open by the Angels or Spirits attending, and who by Divine Appointment are always at hand to execute the vindictive Part of Justice, as well as the more merciful Dispensations of Heaven, when they have them in Commission.

These abandon'd him to the Fury of an enrag'd Conscience, open'd the Sluices of the Soul, as I call them, and pour'd in a Flood of unsufferable Grief, letting loose those wild Beasts call'd Passions upon him, such as Rage, Anguish, Self-reproach, too late Repentance, and final Desperation, all to fall upon him at once; so the Man runs to Death for Relief, tho' it be to the Gallows, or any where, and that even by the meer Consequence of Things. (p. 111)
Provenance
Searching in ECCO-TCP
Citation
2 entries in ESTC (1727, 1728). For a publication history, see Rodney Baine's 1962 essay, "Daniel Defoe and 'The History and Reality of Apparitions.'" First edition, published by J. Roberts, appeared anonymously on March 18, 1727. Second issues were sold the same year by A. Millar. The 1735 edition, reissued in 1738 and 1740.

Text from An Essay on the History and Reality of Apparitions: Being an Account of What They are, and What They are Not; Whence They Come, and Whence They Come Not. (London: Printed: and sold by J. Roberts, 1727). <Link to ECCO-TCP>
Date of Entry
08/16/2013

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.