"'Tis hard, that in the Plan or Description of this Clock-work, no Wheel or Ballance shou'd be allow'd on the side of the better and more enlarg'd Affections; that nothing shou'd be understood to be done in Kindness or Generosity; nothing in pure good-Nature or Friendship , or thro any social or natural Affection of any kind: when, perhaps, the main Springs of this Machine will be found to be either these very natural Affections themselves, or a compound kind deriv'd from them, and retaining more than one half of their Nature."

— Cooper, Anthony Ashley, third earl of Shaftesbury (1671-1713)


Place of Publication
London
Publisher
Printed for Egbert Sanger
Date
1709, 1714
Metaphor
"'Tis hard, that in the Plan or Description of this Clock-work, no Wheel or Ballance shou'd be allow'd on the side of the better and more enlarg'd Affections; that nothing shou'd be understood to be done in Kindness or Generosity; nothing in pure good-Nature or Friendship , or thro any social or natural Affection of any kind: when, perhaps, the main Springs of this Machine will be found to be either these very natural Affections themselves, or a compound kind deriv'd from them, and retaining more than one half of their Nature."
Metaphor in Context
You have heard it (my Friend!) as a common Saying, that Interest governs the World. But, I believe, whoever looks narrowly into the Affairs of it, will find, that Passion, Humour, Caprice, Zeal, Faction, and a thousand other Springs, which are counter to Self-Interest, have as considerable a part in the Movements of this Machine. There are more Wheels and Counter-Poises in this Engine than are easily imagin'd. 'Tis of too complex a kind, to fall under one simple View, or be explain'd thus briefly in a word or two. The Studiers of this Mechanism must have a very partial Eye, to overlook all other Motions besides those of the lowest and narrowest Compass. 'Tis hard, that in the Plan or Description of this Clock-work, no Wheel or Ballance shou'd be allow'd on the side of the better and more enlarg'd Affections; that nothing shou'd be understood to be done in Kindness or Generosity; nothing in pure good-Nature or Friendship, or thro any social or natural Affection of any kind: when, perhaps, the main Springs of this Machine will be found to be either these very natural Affections themselves, or a compound kind deriv'd from them, and retaining more than one half of their Nature.
(pp. 115-6; pp. 53-4 in Klein)
Provenance
Reading
Citation
A complicated publication history. At least 10 entries in ESTC (1709, 1711, 1714, 1733, 1744, 1751, 1757, 1758, 1773, 1790).

See Sensus Communis, An Essay on the Freedom of Wit and Humour in a Letter to a Friend. (London: Printed for Egbert Sanger, 1709). <Link to ESTC><Link to ECCO>

See also "Sensus Communis, An Essay on the Freedom of Wit and Humour in a Letter to a Friend" in Characteristicks of Men, Manners, Opinions, Times. In Three Volumes. (London: John Darby, 1711). <Link to ESTC>

Some text drawn from ECCO, most from Anthony Ashley Cooper, Third Earl of Shaftesbury. Characteristics of Men, Manners, Opinions, Times, ed. Lawrence E. Klein (Cambridge: CUP, 2001). Klein's text is based on the British Library's copy of the second edition of 1714. [Texts to be collated.]
Date of Entry
07/09/2013

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.