"But it is also possible that it may be a fortification; or it may be a place of Christian worship, as the first Christians often chose remote and wild places, to make an impression on the mind; or, if it was a heathen temple, it may have been built near a river, for the purpose of lustration; and there is such a multitude of divinities, to whom it may have been dedicated, that the chance of its being a temple of Anaitis is hardly any thing."

— Boswell, James (1740-1795)


Place of Publication
London
Publisher
Printed by Henry Baldwin, for Charles Dilly
Date
1785
Metaphor
"But it is also possible that it may be a fortification; or it may be a place of Christian worship, as the first Christians often chose remote and wild places, to make an impression on the mind; or, if it was a heathen temple, it may have been built near a river, for the purpose of lustration; and there is such a multitude of divinities, to whom it may have been dedicated, that the chance of its being a temple of Anaitis is hardly any thing."
Metaphor in Context
After dinner I started the subject of the temple of Anaitis. Mr M'Queen had laid stress on the name given to the place by the country people, Ainnit; and added, 'I knew not what to make of this piece of antiquity, till I met with the Anaitidis delubrum in Lydia, mentioned by Pausanias and the elder Pliny.' Dr Johnson, with his usual acuteness, examined Mr M'Queen as to the meaning of the word Ainnit, in Erse; and it proved to be a water-place, or a place near water, 'which,' said Mr M'Queen, 'agrees with all the descriptions of the temples of that goddess, which were situated near rivers, that there might be water to wash the statue'. JOHNSON. 'Nay, sir, the argument from the name is gone. The name is exhausted by what we see. We have no occasion to go to a distance for what we can pick up under our feet. Had it been an accidental name, the similarity between it and Anaitis might have had something in it; but it turns out to be a mere physiological name.' Macleod said, Mr M'Queen's knowledge of etymology had destroyed his conjecture. JOHNSON. 'You have one possibility for you, and all possibilities against you. It is possible it may be the temple of Anaitis. But it is also possible that it may be a fortification; or it may be a place of Christian worship, as the first Christians often chose remote and wild places, to make an impression on the mind; or, if it was a heathen temple, it may have been built near a river, for the purpose of lustration; and there is such a multitude of divinities, to whom it may have been dedicated, that the chance of its being a temple of Anaitis is hardly any thing. It is like throwing a grain of sand upon the sea-shore to-day, and thinking you may find it to-morrow. No, sir, this temple, like many an ill-built edifice, tumbles down before it is roofed in.' In his triumph over the reverend antiquarian, he indulged himself in a conceit; for, some vestige of the altar of the goddess being much insisted on in support of the hypothesis, he said, 'Mr M'Queen is fighting pro aris et focis.'
(p. 290)
Categories
Provenance
Searching in C-H Lion
Citation
At least 5 entries in ESTC (1785, 1786, 1791).

See The Journal of a Tour to the Hebrides, with Samuel Johnson, LL.D. By James Boswell, Esq. Containing Some Poetical Pieces by Dr. Johnson, relative to the Tour, and never before published; A Series of his Conversation, Literary Anecdotes, and Opinions of Men and Books: With an Authentick Account of The Distresses and Escape of the Grandson of King James II. in the Year 1746. (London: Printed by Henry Baldwin, 1785). <Link to ECCO>

Text from Johnson, Samuel and James Boswell. A Journey to the Western Islands of Scotland and The Journal of a Tour to the Hebrides, ed. Peter Levi. (New York: Penguin Books, 1984).
Date of Entry
06/26/2013

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.