"I shall therefore observe, that as the mind is endowed with a power of exciting any idea it pleases; whenever it despatches the spirits into that region of the brain, in which the idea is placed; these spirits always excite the idea, when they run precisely into the proper traces, and rummage that cell, which belongs to the idea."

— Hume, David (1711-1776)


Place of Publication
London
Publisher
Printed for John Noon
Date
January 1739
Metaphor
"I shall therefore observe, that as the mind is endowed with a power of exciting any idea it pleases; whenever it despatches the spirits into that region of the brain, in which the idea is placed; these spirits always excite the idea, when they run precisely into the proper traces, and rummage that cell, which belongs to the idea."
Metaphor in Context
When I received the relations of resemblance, contiguity, and causation, as principles of union among ideas, without examining into their causes, it was more in prosecution of my first maxim, that we must in the end rest contented with experience, than for want of something specious and plausible, which I might have displayed on that subject. It would have been easy to have made an imaginary dissection of the brain, and have shewn, why, upon our conception of any idea, the animal spirits run into all the contiguous traces, and rouze up the other ideas that are related to it. But though I have neglected any advantage, which I might have drawn from this topic in explaining the relations of ideas, I am afraid I must here have recourse to it, in order to account for the mistakes that arise from these relations. I shall therefore observe, that as the mind is endowed with a power of exciting any idea it pleases; whenever it despatches the spirits into that region of the brain, in which the idea is placed; these spirits always excite the idea, when they run precisely into the proper traces, and rummage that cell, which belongs to the idea. But as their motion is seldom direct, and naturally turns a little to the one side or the other; for this reason the animal spirits, falling into the contiguous traces, present other related ideas, in lieu of that which the mind desired at first to survey. This change we are not always sensible of; but continuing still the same train of thought, make use of the related idea, which is presented to us, and employ it in our reasoning, as if it were the same with what we demanded. This is the cause of many mistakes and sophisms in philosophy; as will naturally be imagined, and as it would be easy to shew, if there was occasion.
(I.ii.5)
Provenance
Searching in Past Masters
Citation
Published anonymously with vols. I and II appearing in January in 1739 and vol. III appearing in November of 1740. Only 1 entry in the ESTC (1740).

David Hume, A Treatise of Human Nature. Being an Attempt to Introduce the Experimental Method of Reasoning into Moral Subjects. 3 vols. (London: Printed for John Noon, 1739; Thomas Longman, 1740). <Link to ESTC><Link to ECCO><Link to ECCO-TCP><Link to OLL>

Reading David Hume, A Treatise of Human Nature, eds. D. F. and M. J. Norton (Oxford: OUP, 2000). Searching in Past Masters and OLL editions.
Date of Entry
09/18/2003
Date of Review
10/23/2003

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.