"Malice and most severe Strokes of Fortune can do no more Injury to a Mind thus stript of all Fears, Wishes and Inclinations, than a blind Horse can do in an empty Barn"

— Mandeville, Bernard (bap. 1670, d. 1733)


Place of Publication
London
Publisher
J. Roberts
Date
1705, 1714, 1732
Metaphor
"Malice and most severe Strokes of Fortune can do no more Injury to a Mind thus stript of all Fears, Wishes and Inclinations, than a blind Horse can do in an empty Barn"
Metaphor in Context
I could swagger about Fortitude and the Contempt of Riches as much as Seneca himself, and would undertake to write twice as much in behalf of Poverty as ever he did, for the tenth Part of his Estate:1 I could teach the way to his Summum bonum as exactly as I know my way home: I could tell People that to extricate themselves from all worldly Engagements, and to purify the Mind, they must divest themselves of their Passions, as Men take out the Furniture when they would clean a Room thoroughly; and I am clearly of the Opinion, that the Malice and most severe Strokes of Fortune can do no more Injury to a Mind thus stript of all Fears, Wishes and Inclinations, than a blind Horse can do in an empty Barn. In the The-ory of all this I am very perfect, but the Practice is very difficult; and if you went about picking my Pocket, offer'd to take the Victuals from before me when I am hungry, or made but the least Motion of spitting in my Face, I dare not promise how Philosophically I should behave my self. But that I am forced to submit to every Caprice of my unruly Nature, you'll say, is no Argument that others are as little Masters of theirs, and therefore I am willing to pay Adoration to Virtue wherever I can meet with it, with a Proviso that I shall not be obliged to admit any as such, where I can see no Self-denial, or to judge of Mens Sentiments from their Words, where I have their Lives before me.
(152)
Citation
16 entries in ESTC (1714, 1723, 1724, 1725, 1728, 1729, 1732, 1733, 1734, 1740, 1750, 1755, 1755, 1772, 1795).

The Grumbling Hive was printed as a pamphlet in 1705. 1st edition of The Fable of the Bees published in 1714, 2nd edition in 1723 (with additions, essays "On Charity Schools" and "Nature of Society"). Part II, first published in 1729. Kaye's text based on 6th edition of 1732.

The Fable of the Bees: or, Private Vices Publick Benefits. Containing, Several Discourses, to Demonstrate, That Human Frailties, During the Degeneracy of Mankind, May Be Turn'd to the Advantage of the Civil Society, and Made to Supply the Place of Moral Virtues. (London: Printed for J. Roberts, near the Oxford Arms in Warwick Lane, 1714). <Link to ECCO>

See The Fable of the Bees: or, Private Vices, Publick Benefits. the Second Edition, Enlarged With Many Additions. As Also an Essay on Charity and Charity-Schools. and a Search Into the Nature of Society. (London: Printed for Edmund Parker at the Bible and Crown in Lomb-rd-Street, 1723). <Link to ECCO>

Reading Bernard Mandeville, The Fable of the Bees, ed. F.B. Kaye, 2 vols. (Indianapolis: Liberty Fund, 1988). Orig. Oxford: Clarendon Press, 1924. Reading first volume in Liberty Fund paperback; also searching online ed. <Link to OLL>

I am also working with another print edition: The Fable of the Bees, ed. F. B. Kaye, 2 vols. (Oxford: Clarendon Press, 1957).
Date of Entry
11/08/2004

The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.