work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
6816,"",Reading; found again searching ECCO-TCP,2011-03-23 03:58:49 UTC,"I HOPE the reader will not think I have trespassed on his patience in introducing myself to him with some account of the manners and customs of my country. They had been implanted in me with great care, and made an impression on my mind, which time could not erase, and which all the adversity and variety of fortune I have since experienced, served only to rivet and record; for, whether the love of one's country be real or imaginary, or a lesson of reason, or an instinct of nature, I still look back with pleasure on the first scenes of my life, though that pleasure has been for the most part mingled with sorrow.
(I.ii, pp. 45-6)",,18249,"","""They [African customs] had been implanted in me with great care, and made an impression on my mind, which time could not erase, and which all the adversity and variety of fortune I have since experienced served only to rivet and record; for, whether the love of one's country be real or imaginary, or a lesson of reason, or an instinct of nature, I still look back with pleasure on the first scenes of my life, though that pleasure has been for the most part mingled with sorrow.""",Impressions,2013-08-18 20:40:07 UTC,Chapter 2
7080,"",Reading,2011-09-02 19:05:38 UTC,"Who, from his far-divided shore,
The half-expiring Captive bore?
Those, whom the traffic of their race
Has robb'd of every human grace;
Whose harden'd souls no more retain
Impressions Nature stamp'd in vain;
All that distinguishes their kind,
For ever blotted from their mind;
As streams, that once the landscape gave
Reflected on the trembling wave,
Their substance change, when lock'd in frost,
And rest, in dead contraction lost;--
Who view unmov'd, the look, that tells
The pang that in the bosom dwells;
Heed not the nerves that terror shakes,
The heart convulsive anguish breaks;
The shriek that would their crimes upbraid,
But deem despair a part of trade.--
Such only, for detested gain,
The barb'rous commerce would maintain.
The gen'rous sailor, he, who dares
All forms of danger, while he bears
The BRITISH Flag o'er untrack'd seas,
And spreads it on the polar breeze;
He, who in Glory's high career,
Finds agony, and death are dear;
To whose protecting arm we owe
Each blessing that the happy know;
Whatever charms the soften'd heart,
Each cultur'd grace, each finer art,
E'en thine, most lovely of the train!
Sweet Poetry! thy heav'n-taught strain--
His breast, where nobler passions burn,
In honest poverty, would spurn
That wealth, Oppression can bestow,
And scorn to wound a fetter'd foe.
True courage in the unconquer'd soul
Yields to Compassion's mild controul;
As, the resisting frame of steel
The magnet's secret force can feel.
(pp. 13-6, ll. 209-247)",,19125,"","There are those ""whom the traffic of their race / Has robb'd of every human grace; / Whose harden'd souls no more retain / Impressions Nature stamp'd in vain; / All that distinguishes their kind, / For ever blotted from their mind; / As streams, that once the landscape gave / Reflected on the trembling wave, / Their substance change, when lock'd in frost, / And rest, in dead contraction lost.""",Impressions,2011-09-02 19:07:30 UTC,""
5642,"",Reading in Google Books ,2012-01-31 19:02:22 UTC,"Aristotle taught, that all the objects of our thought enter at first by the senses; and, since the sense cannot receive external material objects themselves, it receives their species; that is, their images or forms, without the matter; as wax receives the form of the seal without any of the matter of it. These images or forms, impressed upon the senses, are called sensible species and are the objects only of the sensitive part of the mind: But, by various internal powers, they are retained, refined, and spiritualized, so as to become objects of memory and imagination, and, at last, of pure intellection. When they are objects of memory and of imagination, they get the name of phantasms. When, by farther refinement, and being stripped of their particularities, they become objects of science; they are called intelligible species: So that every immediate object, whether of sense, of memory, of imagination, or of reasoning, must be some phantasm or species in the mind itself.
(I.i.10, 25)
",,19567,CROSS-REFERENCE. See Reid in Essays (on touch).,"""Aristotle taught, that all the objects of our thought enter at first by the senses; and, since the sense cannot receive external material objects themselves, it receives their species; that is, their images or forms, without the matter; as wax receives the form of the seal without any of the matter of it.""",Impressions,2012-01-31 19:02:22 UTC,"Book I, Chapter i"