work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
5088,"","Searching HDIS (Prose) for ""judge within""",2004-08-26 00:00:00 UTC,"""Thus conscience, this once able monitor,--placed on high as a judge within us, and intended by our Maker as a just and equitable one too,--by an unhappy train of causes and impediments, takes often such imperfect cognizance of what passes,--does its office so negligently,--sometimes so corruptly,--that it is not to be trusted alone; and therefore we find there is a necessity, an absolute necessity of joining another principle with it to aid, if not govern, its determinations.
""So that if you would form a just judgment of what is of infinite importance to you not to be misled in,--namely, in what degree of real merit you stand either as an honest man, an useful citizen, a faithful subject to your king, or a good servant to your God,-- call in religion and morality.--Look,--What is written in the law of God? ----How readest thou?----Consult calm reason and the unchangeable obligations of justice and truth;--what say they?
""Let Conscience determine the matter upon these reports;--and then if thy heart condemns thee not, which is the case the Apostle supposes,--the rule will be infallible;"" [Here Dr. Slop fell asleep] ""thou wilt have confidence towards God;--that is, have just grounds to believe the judgment thou hast past upon thyself, is the judgment of God; and nothing else but an anticipation of that righteous sentence which will be pronounced upon thee hereafter by that Being, to whom thou art finally to give an account of thy actions.",2011-09-23,13700,"","""Thus conscience, this once able monitor,--placed on high as a judge within us, and intended by our Maker as a just and equitable one too,--by an unhappy train of causes and impediments, takes often such imperfect cognizance of what passes,--does its office so negligently,--sometimes so corruptly,--that it is not to be trusted alone.""",Court,2011-09-23 18:50:27 UTC,"Vol. II, Chapter 17"
5088,"","Searching ""judg"" and in HDIS (Prose)",2004-11-24 00:00:00 UTC,"""Thus conscience, this once able monitor, --placed on high as a judge within us, and intended by our Maker as a just and equitable one too,--by an unhappy train of causes and impediments, takes often such imperfect cognizance of what passes,--does its office so negligently,--sometimes so corruptly,--that it is not to be trusted alone; and therefore we find there is a necessity, an absolute necessity of joining another principle with it to aid, if not govern, its determinations.
(pp. 126-7; Norton 95)",,13731,The Sermon read by Trim,"""Thus conscience, this once able monitor, --placed on high as a judge within us, and intended by our Maker as a just and equitable one too,--by an unhappy train of causes and impediments, takes often such imperfect cognizance of what passes,--does its office so negligently,--sometimes so corruptly,--that it is not to be trusted alone.""",Court,2011-09-23 19:29:10 UTC,"Volume II, Chapter 17. "
6506,"",Reading,2013-06-04 19:53:36 UTC,"Schedoni was scarcely less disturbed, but his were emotions of apprehension and contempt. 'Behold, what is woman!' said he--'The slave of her passions, the dupe of her senses! When pride and revenge speak in her breast, she defies obstacles, and laughs at crimes! Assail but her senses; let music, for instance, touch some feeble chord of her heart, and echo to her fancy, and lo! all her perceptions change: - she shrinks from the act she had but an instant before believed meritorious, yields to some new emotion, and sinks - the victim of a sound! O, weak and contemptible being!'
(II.iv, p. 207)",,20333,"","""'Behold, what is woman!' said he--'The slave of her passions, the dupe of her senses! When pride and revenge speak in her breast, she defies obstacles, and laughs at crimes!'"" ""Assail but her senses; let music, for instance, touch some feeble chord of her heart, and echo to her fancy, and lo! all her perceptions change""",Fetters,2013-06-04 19:53:36 UTC,"Vol. II, Chap. iv"
7487,"",Searching in ECCO,2013-06-27 21:03:38 UTC,"His heart, for a moment, revolted at the idea of seduction; but he soon silenced the unwelcome monitor.
(I.iv.10, p. 194)",,21228,"","""His heart, for a moment, revolted at the idea of seduction; but he soon silenced the unwelcome monitor.""",Inhabitants,2013-06-27 21:03:38 UTC,""
7591,"",Searching in ECCO-TCP,2013-08-16 06:00:39 UTC,"The gradations from friendship to love are often imperceptible to the mind. Like successive shades of the same colour, they blend so finely together, that it is difficult to mark the precise point at which their distinctions commence. Love comes to the bosom under the gentle forms of esteem, of sympathy, of confidence: we listen with dangerous pleasure to the seducing accents of his voice, till he lifts the fatal veil which concealed him from our view, and reigns a tyrant in the soul. Reason is then an oracle no longer consulted; and happiness, often life itself, become his victims.
(I.x, pp. 116-7)",,22187,"","""Love comes to the bosom under the gentle forms of esteem, of sympathy, of confidence: we listen with dangerous pleasure to the seducing accents of his voice, till he lifts the fatal veil which concealed him from our view, and reigns a tyrant in the soul. Reason is then an oracle no longer consulted; and happiness, often life itself, become his victims.""",Inhabitants,2013-08-16 06:00:39 UTC,"Vol. I, Chap. x"
5418,"",LION,2014-10-20 02:26:59 UTC,"The next morning he rose without knowing how the wants of the day were to be provided for, and strolling out into one of his accustomed walks, gave himself up to all the pangs, which the retrospect of the past, and the idea of the present, suggested. But he felt not that contrition which results from ingenuous sorrow for our offences; his soul was ruled by that gloomy demon, who looks only to the anguish of their punishment, and accuses the hand of providence, for calamity which himself has occasioned.
(p. 145)",,24488,"","""But he felt not that contrition which results from ingenuous sorrow for our offences; his soul was ruled by that gloomy demon, who looks only to the anguish of their punishment, and accuses the hand of providence, for calamity which himself has occasioned.""","",2014-10-20 02:26:59 UTC,""