text,updated_at,metaphor,created_at,context,theme,reviewed_on,dictionary,comments,provenance,id,work_id
"O, Montagu! forgive me, if I sing
Thy wisdom tempered with the milder ray
Of soft humanity, and kindness bland:
So wide its influence, that the bright beams
Reach the low vale where mists of ignorance lodge,
Strike on the innate spark which lay immersed,
Thick-clogged, and almost quenched in total night--
On me it fell, and cheered my joyless heart.
Unwelcome is the first bright dawn of light
To the dark soul; impatient, she rejects,
And fain would push the heavenly stranger back;
She loathes the cranny which admits the day;
Confused, afraid of the intruding guest;
Disturbed, unwilling to receive the beam,
Which to herself her native darkness shows.
The effort rude to quench the cheering flame
Was mine, and e'en on Stella could I gaze
With sullen envy, and admiring pride,
Till, doubly roused by Montagu, the pair
Conspire to clear my dull, imprisoned sense,
And chase the mists which dimmed my visual beam.
Oft as I trod my native wilds alone,
Strong gusts of thought would rise, but rise to die;
The portals of the swelling soul ne'er oped
By liberal converse, rude ideas strove
Awhile for vent, but found it not, and died.
Thus rust the Mind's best powers. Yon starry orbs,
Majestic ocean, flowery vales, gay groves,
Eye-wasting lawns, and heaven-attempting hills
Which bound th' horizon, and which curb the view;
All those, with beauteous imagery, awaked
My ravished soul to ecstasy untaught,
To all the transport the rapt sense can bear;
But all expired, for want of powers to speak;
All perished in the mind as soon as born,
Erased more quick than cyphers on the shore,
O'er which cruel waves, unheedful roll.
Such timid rapture as young Edwin seized,
When his lone footsteps on the Sage obtrude,
Whose noble precept charmed his wondering
Such rapture filled Lactilla's vacant soul,
When the bright Moralist, in softness dressed,
Opes all the glories of the mental world,
Deigns to direct the infant thought, to prune
The budding sentiment, uprear the stalk
Of feeble fancy, bid idea live,
Woo the abstracted spirit form its cares,
And gently guide her to scenes of peace.
Mine was than balm, and mine the grateful heart,
Which breathes its thanks in rough, but timid strains.
(ll. 30-79, pp. 395-6)",2013-11-17 16:56:53 UTC,"""Unwelcome is the first bright dawn of light / To the dark soul; impatient, she rejects, / And fain would push the heavenly stranger back; / She loathes the cranny which admits the day; / Confused, afraid of the intruding guest; / Disturbed, unwilling to receive the beam, / Which to herself her native darkness shows.""",2003-07-29 00:00:00 UTC,"","",2003-10-23,Rooms,"•I've included all the stanzas but the first because of the density of metaphors (8 entries total).
•INTEREST. There is more at work here: cranny, guest, etc. -- Yes, a Camera Obscura metaphor.",Reading,14992,5612
"When we were alone, I introduced the subject of death, and endeavoured to maintain that the fear of it might be got over. I told him that David Hume said to me, he was no more uneasy to think he should not be after his life, than that he he had not been before he began to exist. JOHNSON. ""Sir, if he really thinks so, his perceptions are disturbed; he is mad; if he does think so, he lies. He may tell you, he holds his finger in the flame of a candle, without feeling pain; would you believe him? When he dies, he at least gives up all he has."" BOSWELL. Foote, Sir, told me, that when he was very ill he was not afraid to die."" JOHNSON. ""It is not true, Sir. Hold a pistol to Foote's breast, or to Hume's breast, and threaten to kill them and you'll see how they behave."" BOSWELL. ""But may we not fortify our minds for the approach of death?""--Here I am sensible I was in the wrong, to bring before his view what he ever looked upon with horrour; for although when in a celestial frame of mind in his ""Vanity of Human Wishes,"" he has supposed death to be ""kind Nature's signal for retreat,"" from this state of being to ""a happier seat,"" his thoughts upon this awful were in general full of dismal apprehensions. His mind resembled the vast ampitheatre, the Colisaeum at Rome. In the centre stood his judgment, which like a mighty gladiator, combated those apprehensions that, like the wild beasts of the Arena, were all around in cells, ready to be let out upon him. After a conflict, he drives then back to their dens; but not killing them, they were still assailing him. To my question, whether we might not fortify our minds for the approach of death, he answered in a passion, ""No, Sir, let it alone. It matters not how a man dies, but how he lives. The act of dying is not of importance, it lasts so short a time."" He added, (with an earnest look,) ""A man knows it must be so, and submits. It will do him no good to whine.""
(p. 379-80; cf. I, p. 329 in 1791 printing)",2018-04-16 20:44:57 UTC,"""His mind resembled the vast ampitheatre, the Colisaeum at Rome. In the centre stood his judgment, which like a mighty gladiator, combated those apprehensions that, like the wild beasts of the Arena, were all around in cells, ready to be let out upon him. After a conflict, he drives then back to their dens; but not killing them, they were still assailing him.""",2005-09-19 00:00:00 UTC,"A.D. 1769, Aetat. 60","",,Theater,"•I've included four times: Ampitheatre, Coliseum, Gladiator, Beasts","Reading; confirmed in ECCO-TCP. Found again reading Jack Lynch, ""Samuel Johnson, Unbeliever."" Eighteenth-Century Life 29:3 (September, 2005): 1-19, 16. https://doi.org/10.1215/00982601-29-3-1",15364,5767
"Guide of my wayward steps, when young desire
Caught the first spark of Emulation's fire,
(Whose genial power, enkindling as it ran,
Rais'd Life, to Sense, to Reason, and to Man,)
Still, still my soul in memory's inmost cell,
Where images most dear, most sacred dwell,
With willing gratitude retains, reveres,
Thy faithful service to my weakest years!
",2009-09-14 19:44:10 UTC,"""Still, still my soul in memory's inmost cell, / Where images most dear, most sacred dwell, / With willing gratitude retains, reveres, / Thy faithful service to my weakest years!""",2005-08-16 00:00:00 UTC,Verses on Occasional Subjects,"",,Rooms,•INTEREST. Occasional subjects are what Swift makes fun of in Tritical Essay. Should look to see how many of these offer meditation and metaphors.
•I've included twice: Cell and Dwelling,"Searching ""soul"" and ""cell"" in HDIS (Poetry)",15636,5887
"To omit many ancient systems of this kind, Des Cartes, about the middle of the last century, dissatisfied with the materia prima, the substantial forms, and the occult qualities of the Peripatetics, conjectured boldly, that the heavenly bodies of our system are carried round by a vortex or whirlpool of subtile matter, just as straws and chaff are carried round in a tub of water. He conjectured, that the soul is seated in a small gland in the brain, called the pineal gland: That there, as in her chamber of presence, she receives intelligence of every thing that affects the senses, by means of a subtile fluid contained in the nerves, called the animal spirits; and that she dispatches these animal spirits, as her messengers, to put in motion the several muscles of the body, as there is occasion. By such conjectures as these, Des Cartes could account for every phænomenon in nature, in such a plausible manner, as gave satisfaction to a great part of the learned world for more than half a century.
(I.iii, p. 47)",2012-03-01 17:30:31 UTC,"""He conjectured, that the soul is seated in a small gland in the brain, called the pineal gland: That there, as in her chamber of presence, she receives intelligence of every thing that affects the senses, by means of a subtile fluid contained in the nerves, called the animal spirits; and that she dispatches these animal spirits, as her messengers, to put in motion the several muscles of the body, as there is occasion.""",2012-03-01 17:30:06 UTC,Chapter 3. Of Hypothesis,"",,Rooms and Throne,USE IN ENTRY,Reading,19616,5642
"Let us consider now the character of a democratical man, and how he arises out of that parsimonious one who, under the oligarchy, was trained up by his father in his manners. Such a one by force governs his own pleasures, which are expensive, and tend not to making money, and are called unnecessary. Eating, so far as conduces to preserve life, health, and a good habit of body, is a pleasure of the necessary kind: but the desire of these things beyond these purposes, is capable of being curbed in youth; and, being hurtful to the body and to the soul, with reference to her attaining wisdom and temperance, may be called unnecessary: in the same manner we shall say of venereal desires, and others. We just now denominated a drone the man who was full of such desires and pleasures; but the oligarchic man, him who was under the necessary ones. The democratic appears to arise from the oligarchic man in this manner:--When a young man, bred up without proper instruction, and in a parsimonious manner, comes to taste the honey of the drones, and associates with those vehement: and terrible creatures, who are able to procure pleasures every way diversified, from every quarter; thence imagine there is the beginning of a change in him, from the oligarchic to the democratic. And as the city was changed by the assistance of an alliance from without, with one party of it, with which it was of kin, shall not the youth be changed in the same manner, by the assistance of one species of desires from without, to another within him, which resembles it, and is akin to it? By all means. If any assistance be given to the oligarchic party within him, by his father, or the others of his family, admonishing and upbraiding him, then truly arises sedition and opposition, and a fight within him, with himself. Sometimes the democratic party yields to the oligarchic; some of the desires are destroyed, others retire, on the rise of a certain modesty in the soul of the youth, and he is again rendered somewhat decent. Again, when some desires retire, there are others akin to them, which grow up, and through inattention to the father's instructions, become both many and powerful, draw towards intimacies among themselves, and generate a multitude, seize the citadel or the soul of the youth, finding it evacuated of noble learning and pursuits, and of true reasoning, which are the best watchmen and guardians in the understandings of men beloved of the gods; and then false and boasting reasonings and opinions, rushing up in their stead, possess the same place in such a one. These false and boasting reasonings, denominating modesty to be stupidity; temperance, unmanliness; moderation, rusticity; decent expence, illiberality; thrust them all out disgracefully, and expel them their territories, and lead in in triumph insolence and anarchy, and luxury and impudence, with encomiums and applauses, shining with a great retinue, and crowned with crowns. Insolence they denominate education; anarchy, liberty; luxury, magnificence; and impudence, manhood. In this manner, a youth bred up with the necessary desires changes into the licentiousness and remissness of the unnecessary and unprofitable pleasures; his life is not regulated by any order, but deeming it pleasant, free, and happy, he puts all laws whatever on a level; like the city, he is fine and variegated, and many men and women too would desire to imitate his life, as he hath in him a great many patterns of republics and of manners.
(pp. 195-8)",2013-11-11 21:02:45 UTC,"""Again, when some desires retire, there are others akin to them, which grow up, and through inattention to the father's instructions, become both many and powerful, draw towards intimacies among themselves, and generate a multitude, seize the citadel or the soul of the youth, finding it evacuated of noble learning and pursuits, and of true reasoning, which are the best watchmen and guardians in the understandings of men beloved of the gods; and then false and boasting reasonings and opinions, rushing up in their stead, possess the same place in such a one.""",2013-11-11 21:02:45 UTC,Book VIII,"",,Inhabitants and Rooms,"",Reading,23177,7762