updated_at,id,text,theme,metaphor,work_id,reviewed_on,provenance,created_at,comments,context,dictionary
2012-04-17 20:35:10 UTC,12057,"To express this to us by Similitudes both just and beautiful; some Philosophers compare an human Soul to an empty Cabinet, of inexpressible Value for the Matter and Workmanship: and particularly, for the wonderful Contrivance of it, as having all imaginable Conveniencies within, for treasuring up Jewels and Curiousities of every kind.--But then we ourselves must collect and sort them, and we shall ill deserve such a Present from the Maker, if we either keep it empty, or fill it with Trifles; nay, if we do not, as we have opportunity, furnish and enrich it with whatsoever is of use or worth in Art or nature.----This ought indeed to be the main Business of our Lives.--Others, with equal truth and justice, have likened the Minds of Children to a rasa Tabula, or white Paper, whereon we may imprint, or write what Characters we please; which will prove so lasting, as not to be effaced without injuring or destroying the Beauty of the whole; even as Experience shews, and the Son of Sirach advises, My son gather instruction from thy youth up: so shalt thou find wisdom, till thine old age.--These first Characters therefore ought to be deeply and [end page 7] beautifully struck, and the Learning they express should be of great Price. And this, if timely Care be taken, may be done with ease because the Mind is then soft and tender: and because Truth and Right are by the nature of Things, as pleasant to the Soul, as Light and Proportion to the Eye, or as sweet as Honey to the Taste. But if such Impressions be not made, either ignorance and Folly will prevail; or Errors and Prejudices will take possession, and afterwards prevent the Knowledge of Wisdom from entring or striking on the Mind with its innate force and lustre. And when once we have lost our natural Sense and Love of Truth and Right, and when the Light within us is become Darkness, how great must that Darkness be, and how irretrievable the Misery of such a State? Wise there was the caution of our blessed Master, who is the Way, and the Truth, and the Life, Take heed, that the Light which is in thee be not Darkness.
(pp. 7-8)","","""These first Characters therefore ought to be deeply and beautifully struck, and the Learning they express should be of great Price. And this, if timely Care be taken, may be done with ease because the Mind is then soft and tender: and because Truth and Right are by the nature of Things, as pleasant to the Soul, as Light and Proportion to the Eye, or as sweet as Honey to the Taste.""",4582,2012-04-17,Searching in ECCO,2006-10-09 00:00:00 UTC,"•I've included thrice: Characters, Eye, Taste.
•Cross-reference: compare previous. Do Bernard and Denne crib from the same script?
","",Coinage and Writing
2013-09-23 21:27:30 UTC,22846,"The Mind has its peculiar Features as well as the Body; and these must be represented in their genuine and native Colours, that so the Picture may strike, and every Reader, who is concern’d in the Work, may presently discover himself; and those, who are unconcern’d may, nevertheless, immediately perceive a just Correspondence between that Piece and Nature.
(p. 30)","","""The Mind has its peculiar Features as well as the Body; and these must be represented in their genuine and native Colours, that so the Picture may strike, and every Reader, who is concern’d in the Work, may presently discover himself; and those, who are unconcern’d may, nevertheless, immediately perceive a just Correspondence between that Piece and Nature.""",7688,,Reading,2013-09-23 21:27:30 UTC,"","",""
2013-09-23 21:30:29 UTC,22849,"We have all of us different Souls, and our Souls have Affections as different from one another, as our outward Faces are in their Lineaments. Each Man contains a little World within himself, and every Heart is a new World. We cannot therefore attain to a perfect Knowledge of human Nature, by studying others or our selves alone, but by studying both. ’Tis this Knowledge which sets the Philosopher above the Peasant, and gives the Preference to one Author above another. This Knowledge has a Force, something like to that of Magic Charms: by the help of it one, who is Master of the Science, can turn Men inside outwards, and expose them to the Eyes of the World, as they really are, and not as they wou’d fain appear to be. By the help of this Knowledge an intelligent Writer can form to his Reader the most agreeable, most instructive Entertainment that can possibly be desir’d; transport him, with the greatest Ease imaginable, from the Solitude of his Chamber to Places of the greatest Concourse; there to see and learn the Virtues of Men; there to see and shun their Vices, without any danger of being corrupted by the Contagion of a real Commerce.
(p. 32)","","""We have all of us different Souls, and our Souls have Affections as different from one another, as our outward Faces are in their Lineaments.""",7688,,Reading,2013-09-23 21:30:29 UTC,"","",""