text,updated_at,metaphor,created_at,context,theme,reviewed_on,dictionary,comments,provenance,id,work_id
"[1]Tell me, some God, whence does this Change arise;
Why gentle Sleep forsakes my weary Eyes?
Why, turning often, all the tedious Night
In Pain I lie, and watch the springing Light?--
What cruel Dæmon haunts my tortur'd Mind?
Sure, if 'twere Love, I shou'd th'Invader find;
Unless disguis'd he lurks, the crafty Boy,
With silent Arts Ingenious to destroy.
Alas! 'tis so--'tis fix'd the secret Dart;
I feel the Tyrant ravaging my Heart.
Then, shall I yield; or th'Infant Flame oppose?
I yield!--Resistance wou'd increase my Woes:
For struggling Slaves a sharper Doom sustain,
Than such as stoop Obedient to the Chain.
I own thy Pow'r, Almighty Love! I'm thine;
With pinion'd Hands behold me here resign!
Let this Submission then my Life obtain;
Small Praise 'twill be, if thus unarm'd I'm slain.
Go, join thy Mother's Doves; with Myrtle braid thy Hair;
The God of War Himself a Chariot shall prepare;
Then Thou Triumphant thro' the Shouting Throng
Shalt ride, and move with Art the willing Birds along;
While Captive Youths and Maids, in solemn State
Adorn the Scene, and on thy Triumph wait.
There I, a later Conquest of thy Bow,
In Chains will follow too; and as I go,
To pitying Eyes the new-made Wound will show.
Next, all that dare Love's Sov'reign Pow'r defy,
In Fetters bound inglorious shall pass by:
All shall submit to thee--Th'applauding Crowd
Shall lift their Hands, and sing thy Praise aloud.
Soft Looks shall in thy Equipage appear,
With am'rous Play, Mistake, and jealous Fear.
Be this thy Guard, Great Love!--be this thy Train;
Since these extend o'er Men and Gods thy Reign;
But robb'd of these, thy Pow'r is weak and vain.
From Heav'n thy Mother shall the Pomp survey,
And smiling, scatter fragrant Show'rs of Roses in thy way;
Whilst Thou, array'd in thy unrivall'd Pride,
On Golden Wheels, all Gold thy Self, shalt ride:
Thy spreading Wings shall richest Di'monds wear,
And Gems shall sparkle in thy lovely Hair.
Thus passing by, thy Arm shall hurl around
Ten Thousand Fires, Ten Thousand Hearts shall wound.
This is thy Practice, Love, and this thy Gain;
From this thou canst not, if thou wou'dst, refrain;
Since e'en thy Presence, with prolifick Heat,
Does reach the Heart, and active Flames create.
From Conquer'd India, so the[2] Jovial God,
Drawn o'er the Plains by harness'd Tigers, rode.
Then since, Great Love, I take a willing Place
Amidst thy Spoils, the Sacred Show to grace;
O cease to wound, and let thy fatal Store
Of piercing Shafts be spent on me no more.
No more, too pow'rful in my Charmer's Eyes,
Torment a Slave, that for her Beauty dies;
Or look in Smiles from thence, and I shall be
A Slave no longer, but a God, like Thee!",2009-09-14 19:36:27 UTC,""" What cruel Dæmon haunts my tortur'd Mind? / Sure, if 'twere Love, I shou'd th'Invader find;""",2005-05-04 00:00:00 UTC,I've included the entire poem,"",,"","•Note 1 gives, ""In Imitation of OVID, Amorum Lib. I. Eleg. 2."" Note 2: ""BACCHUS""
•I've included twice: Haunting and Demon",Searching in HDIS (Poetry),11971,4555
" Tell me, some God, whence does this Change arise;
Why gentle Sleep forsakes my weary Eyes?
Why, turning often, all the tedious Night
In Pain I lie, and watch the springing Light?--
What cruel Dæmon haunts my tortur'd Mind?
Sure, if 'twere Love, I shou'd th'Invader find;
Unless disguis'd he lurks, the crafty Boy,
With silent Arts Ingenious to destroy.
Alas! 'tis so--'tis fix'd the secret Dart;
I feel the Tyrant ravaging my Heart.
Then, shall I yield; or th'Infant Flame oppose?
I yield!--Resistance wou'd increase my Woes:
For struggling Slaves a sharper Doom sustain,
Than such as stoop Obedient to the Chain.
I own thy Pow'r, Almighty Love! I'm thine;
With pinion'd Hands behold me here resign!
Let this Submission then my Life obtain;
Small Praise 'twill be, if thus unarm'd I'm slain.
Go, join thy Mother's Doves; with Myrtle braid thy Hair;
The God of War Himself a Chariot shall prepare;
Then Thou Triumphant thro' the Shouting Throng
Shalt ride, and move with Art the willing Birds along;
While Captive Youths and Maids, in solemn State
Adorn the Scene, and on thy Triumph wait.
There I, a later Conquest of thy Bow,
In Chains will follow too; and as I go,
To pitying Eyes the new-made Wound will show.
Next, all that dare Love's Sov'reign Pow'r defy,
In Fetters bound inglorious shall pass by:
All shall submit to thee--Th'applauding Crowd
Shall lift their Hands, and sing thy Praise aloud.
Soft Looks shall in thy Equipage appear,
With am'rous Play, Mistake, and jealous Fear.
Be this thy Guard, Great Love!--be this thy Train;
Since these extend o'er Men and Gods thy Reign;
But robb'd of these, thy Pow'r is weak and vain.
From Heav'n thy Mother shall the Pomp survey,
And smiling, scatter fragrant Show'rs of Roses in thy way;
Whilst Thou, array'd in thy unrivall'd Pride,
On Golden Wheels, all Gold thy Self, shalt ride:
Thy spreading Wings shall richest Di'monds wear,
And Gems shall sparkle in thy lovely Hair.
Thus passing by, thy Arm shall hurl around
Ten Thousand Fires, Ten Thousand Hearts shall wound.
This is thy Practice, Love, and this thy Gain;
From this thou canst not, if thou wou'dst, refrain;
Since e'en thy Presence, with prolifick Heat,
Does reach the Heart, and active Flames create.
From Conquer'd India, so the Jovial God,
Drawn o'er the Plains by harness'd Tigers, rode.
Then since, Great Love, I take a willing Place
Amidst thy Spoils, the Sacred Show to grace;
O cease to wound, and let thy fatal Store
Of piercing Shafts be spent on me no more.
No more, too pow'rful in my Charmer's Eyes,
Torment a Slave, that for her Beauty dies;
Or look in Smiles from thence, and I shall be
A Slave no longer, but a God, like Thee!",2011-07-15 14:10:26 UTC,"""Alas! 'tis so--'tis fix'd the secret Dart; / I feel the Tyrant [Love] ravaging my Heart.""",2005-05-04 00:00:00 UTC,I've included the entire poem,"",2011-07-15,"","•Note 1 gives, ""In Imitation of OVID, Amorum Lib. I. Eleg. 2."" Note 2: ""BACCHUS""
",Searching in HDIS (Poetry),11974,4555
"You have, in my Opinion, raised a good presumptive Argument from the increasing Appetite the Mind has to Knowledge, and to the extending its own Faculties, which cannot be accomplished, as the more restrained Perfection of lower Creatures may, in the Limits of a short Life. I think another probable Conjecture may be raised from our Appetite to Duration it self, and from a Reflection on our Progress through the several Stages of it: We are complaining, as you observe in a former Speculation, of the Shortness of Life, and yet are perpetually hurrying over the Parts of it, to arrive at certain little Settlements, or imaginary Points of Rest, which are dispersed up and down in it.",2013-06-17 18:43:12 UTC,"""You have, in my Opinion, raised a good presumptive Argument from the increasing Appetite the Mind has to Knowledge, and to the extending its own Faculties, which cannot be accomplished, as the more restrained Perfection of lower Creatures may, in the Limits of a short Life.""",2013-06-17 18:43:12 UTC,"","",,"","","Searching ""mind"" in Project Gutenberg e-text.
",20880,7462
"'I can stifle any violent Inclination, and oppose a Torrent of Anger, or the Sollicitations of Revenge, with Success. But Indolence is a Stream which flows slowly on, but yet undermines the Foundation of every Virtue. A Vice of a more lively Nature were a more desirable Tyrant than this Rust of the Mind, which gives a Tincture of its Nature to every Action of ones Life. It were as little Hazard to be lost in a Storm, as to lye thus perpetually becalmed: And it is to no Purpose to have within one the Seeds of a thousand good Qualities, if we want the Vigour and Resolution necessary for the exerting them. Death brings all Persons back to an Equality; and this Image of it, this Slumber of the Mind, leaves no Difference between the greatest Genius and the meanest Understanding: A Faculty of doing things remarkably praise-worthy thus concealed, is of no more use to the Owner, than a Heap of Gold to the Man who dares not use it.
(Cf. III, pp. 148-9 in Bond ed.)",2014-06-05 18:45:50 UTC,"""I can stifle any violent Inclination, and oppose a Torrent of Anger, or the Sollicitations of Revenge, with Success. But Indolence is a Stream which flows slowly on, but yet undermines the Foundation of every Virtue.""",2014-06-05 18:45:50 UTC,"","",,"","","Searching in Project Gutenberg (PGDP) e-text. Confirmed in Bond.",23878,7899
"'I can stifle any violent Inclination, and oppose a Torrent of Anger, or the Sollicitations of Revenge, with Success. But Indolence is a Stream which flows slowly on, but yet undermines the Foundation of every Virtue. A Vice of a more lively Nature were a more desirable Tyrant than this Rust of the Mind, which gives a Tincture of its Nature to every Action of ones Life. It were as little Hazard to be lost in a Storm, as to lye thus perpetually becalmed: And it is to no Purpose to have within one the Seeds of a thousand good Qualities, if we want the Vigour and Resolution necessary for the exerting them. Death brings all Persons back to an Equality; and this Image of it, this Slumber of the Mind, leaves no Difference between the greatest Genius and the meanest Understanding: A Faculty of doing things remarkably praise-worthy thus concealed, is of no more use to the Owner, than a Heap of Gold to the Man who dares not use it.
(Cf. III, pp. 148-9 in Bond ed.)",2014-06-05 20:08:54 UTC,"""A Vice of a more lively Nature were a more desirable Tyrant than this Rust of the Mind, which gives a Tincture of its Nature to every Action of ones Life.""",2014-06-05 20:08:33 UTC,"","",,Metal,"","Searching in Project Gutenberg (PGDP) e-text. Confirmed in Bond.",23879,7899
"'I can stifle any violent Inclination, and oppose a Torrent of Anger, or the Sollicitations of Revenge, with Success. But Indolence is a Stream which flows slowly on, but yet undermines the Foundation of every Virtue. A Vice of a more lively Nature were a more desirable Tyrant than this Rust of the Mind, which gives a Tincture of its Nature to every Action of ones Life. It were as little Hazard to be lost in a Storm, as to lye thus perpetually becalmed: And it is to no Purpose to have within one the Seeds of a thousand good Qualities, if we want the Vigour and Resolution necessary for the exerting them. Death brings all Persons back to an Equality; and this Image of it, this Slumber of the Mind, leaves no Difference between the greatest Genius and the meanest Understanding: A Faculty of doing things remarkably praise-worthy thus concealed, is of no more use to the Owner, than a Heap of Gold to the Man who dares not use it.
(Cf. III, pp. 148-9 in Bond ed.)",2014-06-05 20:09:45 UTC,"""It were as little Hazard to be lost in a Storm, as to lye thus perpetually becalmed: And it is to no Purpose to have within one the Seeds of a thousand good Qualities, if we want the Vigour and Resolution necessary for the exerting them.""",2014-06-05 20:09:45 UTC,"","",,"","","Searching in Project Gutenberg (PGDP) e-text. Confirmed in Bond.",23880,7899
"'I can stifle any violent Inclination, and oppose a Torrent of Anger, or the Sollicitations of Revenge, with Success. But Indolence is a Stream which flows slowly on, but yet undermines the Foundation of every Virtue. A Vice of a more lively Nature were a more desirable Tyrant than this Rust of the Mind, which gives a Tincture of its Nature to every Action of ones Life. It were as little Hazard to be lost in a Storm, as to lye thus perpetually becalmed: And it is to no Purpose to have within one the Seeds of a thousand good Qualities, if we want the Vigour and Resolution necessary for the exerting them. Death brings all Persons back to an Equality; and this Image of it, this Slumber of the Mind, leaves no Difference between the greatest Genius and the meanest Understanding: A Faculty of doing things remarkably praise-worthy thus concealed, is of no more use to the Owner, than a Heap of Gold to the Man who dares not use it.
(Cf. III, pp. 148-9 in Bond ed.)",2014-06-05 20:11:15 UTC,"""Death brings all Persons back to an Equality; and this Image of it, this Slumber of the Mind, leaves no Difference between the greatest Genius and the meanest Understanding: A Faculty of doing things remarkably praise-worthy thus concealed, is of no more use to the Owner, than a Heap of Gold to the Man who dares not use it.""",2014-06-05 20:11:15 UTC,"","",,Metal,"","Searching in Project Gutenberg (PGDP) e-text. Confirmed in Bond.",23881,7899