work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
7168,"","Reading Howard D. Weinbrot's, Britannia's Issue: The Rise of British Literature from Dryden to Ossian (Cambridge: Cambridge UP, 1993), 264.
",2012-01-12 16:44:27 UTC,"[...] Trade is the very Life and Soul of the Universe, which, like the Vital Blood in the Body, Circulates to the Health, and well-being of the whole, and when by the failure of Industry, there is a stop put to Commerce, it often proves as fatal to the Body Politick, as the stagnating of the Blood does to the Natural Body. What were the World but a rude and dull Indigested Lump, a noisome and pestilential Mass, did not Commerce, like the Sun, by its Universal Rays, exhale all its malignant and noxious Vapours, and by a continual Motion and Transaction, render it wholesome and profitable? What would become of the Busie Soul of Man, had she not found out a variety of Imployment for its Exercise? And therefore Nature wisely did foresee the many and great Inconveniences of Idleness, how that it would Convert the World into another Chaos, making the Earth but as one dull and useless Mass, when she hid her Rarities and Treasures in the secret Bowels thereof, and buried them in the Watry Deep, and lodg'd them at so vast and remote a distance, that so their Worth and Value might be a Spur to Labour and Industry to fetch them hence. [...]
(pp. 178-9)",,19449,Reverse metaphor: trade is the soul of the world.,"""Trade is the very Life and Soul of the Universe, which, like the Vital Blood in the Body, Circulates to the Health, and well-being of the whole, and when by the failure of Industry, there is a stop put to Commerce, it often proves as fatal to the Body Politick, as the stagnating of the Blood does to the Natural Body.""","",2012-01-12 16:50:33 UTC,"Essay V. Whether the Men of this present Age, are any way Inferiour to those of former Ages; either in respect of Virtue, Learning, or long Life"
7476,"",C-H Lion,2013-06-18 21:23:43 UTC,"If a Man has not power over his own Life, over what has he any?--Nay, 'Tis plain, and allow'd by all, that he gives this Power away, which he cou'd never do, if he never had it, when he enters into civil Society, or forms any Government and submits himself thereto--and grant but that, how can it be unjust to throw that away which is better lost than kept? Does any one think it cruel, inhumane or wicked to cut off a Leg or an Arm when 'tis Gangreen'd or Mortify'd, when 'tis painful or dangerous, or useless?--My Body is no better than the Legs, and Arms, or rather Crutches of my Soul--Why shou'd it be a Crime to throw those Crutches away and go alone, especially when they are troublesom or rotten? Can it be a Fault to chuse a better for a worse, and don't all the thinking World agree that this state we are now in, is but a Slavery to sence, a bondage to dull matter, which tedders us down like our Brother Brutes, where we are not only exposed to want and misery, but to all the Insults and Abuses possible to be inferr'd, and impossible to be avoided. Why then shou'd I not pull up the stake, or get my Lock and Chain off, and scamper away in the interminable Fields of the invisible World.--That Region of Spirits, Reason, Ease, and Rest--Cleombrotus, Empedocles--O how I envy you--who one rusht through the Fire, t'other through the Water to reach Immortality o' t'other side on't. Those were envious Fools who fault the Sicilian Philosopher for plunging into Ætna, pretending he only did it for vain Glory to be accounted a God--No--'twas not that he might be so accounted, but so be--at least as like one as possible--Impassible, immaterial, and wear out endless Durations as those above,
In undisturb'd and Everlasting Ease.
(I, pp. 136-7)",,20968,"","""Can it be a Fault to chuse a better for a worse, and don't all the thinking World agree that this state we are now in, is but a Slavery to sence, a bondage to dull matter, which tedders us down like our Brother Brutes, where we are not only exposed to want and misery, but to all the Insults and Abuses possible to be inferr'd, and impossible to be avoided.""",Fetters,2013-06-18 21:23:43 UTC,""
7476,"",C-H Lion,2013-06-19 01:21:40 UTC,"And then for Prose-Love--I believe I went as far as any Man,--stabbing, dying, groaning, hanging I made nothing of, 'twas my daily Employment and Recreation, and I cou'd at last eat Knives or Rats bane as fast as a Jugler. I grew careless toward any thing else; I could neither see, hear, taste, smell, nor understand any thing in the world but what related to my charming Rachelia (as I call'd her) with a little more Heroick turn than plain Rachel. And shou'd an Evangelist, with an Angel at his Elbow, have told me that Goddess of my Soul had so much as one speck of Deformity, one single Mole, either in Body or Mind, I shou'd have said--By your leave, Mr. Evangelist,--I must suspend my Faith.--Thus much wou'd I have said to his Face out of civility, but behind his back no more have valu'd his Testimony than the Alcoran.--No--my purest pure had such a Soul, it shin'd through her Body, and such a Body, you might see her Soul through't. Which some may think much at one, but however there's a different conception in't, and it makes one line more to fill out the Book.
(II.viii, p. 91)",,20979,"","""And shou'd an Evangelist, with an Angel at his Elbow, have told me that Goddess of my Soul had so much as one speck of Deformity, one single Mole, either in Body or Mind, I shou'd have said--By your leave, Mr. Evangelist,--I must suspend my Faith.""","",2013-06-19 01:21:40 UTC,""