work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
4167,"",Searching in HDIS (Poetry),2005-05-17 00:00:00 UTC,"Objects, which thro' the Senses make their Way,
And just Impressions to the Soul convey,
Give her Occasion first her self to move,
And to exert her Hatred, or her Love.
Ideas, which to some impulsive seem,
Act not upon the Mind, but That on them.
When she to foreign Objects Audience gives,
Their Strokes and Motions in the Brain perceives,
As these Perceptions we Ideas name,
From her own Pow'r and active Nature came,
So when discern'd by Intellectual Light,
Her self her various Passions does excite,
To Ill her Hate, to Good her Appetite:
To shun the first, the latter to procure,
She chuses Means by free Elective Pow'r.
She can their various Habitudes survey,
Debate their Fitness, and their Merit weigh,
And while the Means suggested she compares,
She to the Rivals This or That prefers.
(VII, ll. 446-464, pp. 338-9)
",,10781,•INTEREST. RICH passage. I've cut and pasted the whole book for study.,"""When she to foreign Objects Audience gives, / Their Strokes and Motions in the Brain perceives, / As these Perceptions we Ideas name, / From her own Pow'r and active Nature came, / So when discern'd by Intellectual Light, / Her self her various Passions does excite, / To Ill her Hate, to Good her Appetite: /
To shun the first, the latter to procure, / She chuses Means by free Elective Pow'r.""",Empire and Inhabitants,2013-08-07 14:35:43 UTC,Book VII
4167,Animal Spirits,Searching in HDIS (Poetry),2005-06-13 00:00:00 UTC,"Where dwells this Sovereign Arbitrary Soul,
Which does the human Animal controul,
Inform each Part, and agitate the whole?
O'er Ministerial Senses does preside,
To all their various Provinces divide,
Each Member move, and ev'ry Motion guide.
Which by her secret uncontested Nod
Her Messengers the Spirits sends abroad,
Thro' ev'ry nervous Pass, and ev'ry vital Road.
To fetch from ev'ry distant Part a Train,
Of outward Objects to enrich the Brain.
Where sits this bright Intelligence enthron'd,
With numberless Ideas pour'd around?
Where Wisdom, Prudence, Contemplation stand,
And busie Fantoms watch her high Command:
Where Sciences and Arts in order wait,
And Truths Divine compose her Godlike State.
Can the dissecting Steel the Brain display,
And the august Apartment open lay,
Where this great Queen still chuses to reside
In Intellectual Pomp, and bright Ideal Pride?
Or can the Eye assisted by the Glass
Discern the strait, but hospitable Place,
In which ten thousand Images remain,
Without Confusion, and their Rank maintain?
(VII, ll. 303-327, pp. 329-30)",,10792,•I've included twice: Pass and Road,"""Which by her secret uncontested Nod / Her Messengers the Spirits sends abroad, / Thro' ev'ry nervous Pass, and ev'ry vital Road. / To fetch from ev'ry distant Part a Train, / Of outward Objects to enrich the Brain.""",Inhabitants,2013-08-07 15:17:13 UTC,Book VII
4337,"","Searching ""throne"" and ""reason"" in HDIS (Poetry); found again ""idea""; and again ""fancy""; confirmed in ECCO.",2004-07-19 00:00:00 UTC,"It chanc'd, when soft Favonian gusts untie
The stiff'ned Floods, and warm the frozen Sky;
When genial heats distil on every Gale,
And various Flora paints the blushing Vale:
The smiling Season call'd our Hero forth,
To view her op'ning Blooms, and lab'ring Earth:
Silent he strays along the lonely Mead,
Where Shrubs their aromatick Fragrance bleed;
His Thoughts a while unbent from doing Good,
Wrapt in the Murmurs of the Vocal flood:
When, faint with Age, or sudden Cares oppress'd,
On the green Herb he stretch'd his Limbs to rest;
Thick Shades, obsequious to the Call, arise,
And a deep Slumber seals his weary Eyes;
His Fancy still awake; the roving Guest
Usurps the Throne of Reason in his Breast:
Forms great Ideas, and religious Schemes,
A busy mime, and floats in golden Dreams.
(cf. p. 28 in 1720 edition)",,11338,•I've included twice: Throne and Guest,"""His Fancy still awake; the roving Guest / Usurps the Throne of Reason in his Breast: / Forms great Ideas, and religious Schemes, / A busy mime, and floats in golden Dreams.""",Empire,2014-03-07 21:05:13 UTC,""
4525,"","Reading. Found again searching ""rule"" and ""reason"" in HDIS (Poetry).",2003-11-04 00:00:00 UTC,"Self-love, the spring of motion, acts the soul;
Reason's comparing balance rules the whole.
Man, but for that, no action could attend,
And, but for this, were active to no end;
Fix'd like a plant on his peculiar spot,
To draw nutrition, propagate, and rot;
Or, meteor-like, flame lawless thro' the void,
Destroying others, by himself destroy'd.
(Epistle II, ll. 59-66)",2004-06-22,11887,"•I've included twice: once in Government, once in Machine: Balance","""Self-love, the spring of motion, acts the soul; / Reason's comparing balance rules the whole.""","",2017-03-08 19:51:19 UTC,Epistle II
7552,"",C-H Lion,2013-07-21 17:16:24 UTC,"EARL OF PEMBROKE.
Ha! coud'st thou bear it?
And yet perhaps thou might'st. Thy gentle Temper,
Is form'd with Passions mixt in due Proportion,
Where no one overbears nor plays the Tyrant,
But join in Nature's Business, and thy Happiness:
While mine disdaining Reason and her Laws,
Like all thou can'st imagine wild and furious,
Now drive me head-long on, now whirl me back,
And hurry my unstable flitting Soul
Ev'ry mad Extream. Then Pity me,
And let my Weakness stand.--
(I.i, p. 7)",,21926,"","""Thy gentle Temper, / Is form'd with Passions mixt in due Proportion, / Where no one overbears nor plays the Tyrant, / But join in Nature's Business, and thy Happiness: / While mine disdaining Reason and her Laws, / Like all thou can'st imagine wild and furious, / Now drive me head-long on, now whirl me back, / And hurry my unstable flitting Soul / Ev'ry mad Extream.""","",2013-07-21 17:16:24 UTC,"Act I, scene i"
4167,"",Reading,2013-08-07 16:51:09 UTC,"Yet more Religion's Empire to support,
To push the Foe, and make our last Effort;
Let Beings with Attention be review'd,
Which, not alone with vital Power endu'd,
Can move themselves, can Organiz'd perceive
The various Strokes, which various Objects give.
By Laws Mechanic can Lucretius tell
How living Creatures see, or hear, or smell?
How is the Image to the Sense convey'd?
On the tun'd Organ how the Impulse made?
How, and by which more noble Part the Brain
Perceives th'Idea, can their Schools explain?
'Tis clear, in that Superior Seat alone
The Judge of Objects has her secret Throne.
Since, a Limb sever'd by the wounding Steel,
We still may Pain, as in that Member, feel.
(VII, ll. 84-99, p. 316)",,22104,"","""How is the Image to the Sense convey'd? / On the tun'd Organ how the Impulse made? / How, and by which more noble Part the Brain / Perceives th'Idea, can their Schools explain? / 'Tis clear, in that Superior Seat alone / The Judge of Objects has her secret Throne.""",Court and Throne,2013-08-07 16:51:09 UTC,Book VII