work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
6202,"",Reading,2005-09-22 00:00:00 UTC,"In the first place it is to be observed, that Aristotle's positions on this subject are unmixed with fiction. The wise Stagyrite speaks of no successive particles propagating motion like billiard balls (as Hobbs;) nor of nervous or animal spirits, where inanimate and irrational solids are thawed down, and distilled, or filtrated by ascension, into living and intelligent fluids, that etch and re-etch engravings on the brain (as the followers of Des Cartes, and the humoral pathologists in general;) nor of an oscillating ether which was to effect the same service for the nerves of the brain considered as solid fibres, as the animal spirits perform for them under the notion of hollow tubes (as Hartley teaches)--nor finally, (with yet more recent dreamers) of chemical compositions by elective affinity, or of an electric light at once the immediate object and the ultimate organ of inward vision, which rises to the brain like an Aurora Borealis, and there, disporting in various shapes (as the balance of plus and minus, or negative and positive, is destroyed or re-established) images out both past and present. Aristotle delivers a just theory without pretending to an hypothesis; or in other words a comprehensive survey of the different facts, and of their relations to each other without supposition, that is, a fact placed under a number of facts, as their common support and explanation; tho' in the majority of instances these hypotheses or suppositions better deserve the name of upopoiaeseis, or suffictions. He uses indeed the word kinaeseis, to express what we call representations or ideas, but he carefully distinguishes them from material motion, designating the latter always by annexing the words en topo, or kata topon. On the contrary, in his treatise ""De Anima,"" he excludes place and motion from all the operations of thought, whether representations or volitions, as attributes utterly and absurdly heterogeneous.
(p. 100-2)",2011-07-21,16413,"•I cut and pasted this from Project Gutenberg and then cleaned it up. Only later checked against Princeton UP edition (9/13/2011). Note, I transliterated the Greek.
•I've included twice: Billiard Balls and Etching
•INTEREST. STC on other philosophers metaphors of mind. Meta-metaphorical.
•Chapter 5 is titled ""on the Law of Association""","""The wise Stagyrite speaks of no successive particles propagating motion like billiard balls (as Hobbs;) nor of nervous or animal spirits, where inanimate and irrational solids are thawed down, and distilled, or filtrated by ascension, into living and intelligent fluids, that etch and re-etch engravings on the brain (as the followers of Des Cartes, and the humoral pathologists in general;) nor of an oscillating ether which was to effect the same service for the nerves of the brain considered as solid fibres, as the animal spirits perform for them under the notion of hollow tubes (as Hartley teaches)--nor finally, (with yet more recent dreamers) of chemical compositions by elective affinity, or of an electric light at once the immediate object and the ultimate organ of inward vision, which rises to the brain like an Aurora Borealis, and there, disporting in various shapes (as the balance of plus and minus, or negative and positive, is destroyed or re-established) images out both past and present.""","",2011-09-13 15:12:10 UTC,Chapter 5
6611,"",Reading,2009-12-02 18:50:57 UTC,"Dr Price, when he reasons on the necessity of men attending some place of public worship, concisely obviates an objection that has been made in the form of an apology, by advising those, who do not approve of our Liturgy, and cannot find any mode of worship out of the church, in which they can conscientiously join, to establish one for themselves. This plain advice you have tortured into a very different meaning, and represented the preacher as actuated by a dissenting phrensy, recommending dissensions, ‘not to diffuse truth, but to spread contradictions.’ A simple question will silence this impertinent declamation.–What is truth? A few fundamental truths meet the first enquiry of reason, and appear as clear to an unwarped mind, as that air and bread are necessary to enable the body to fulfil its vital functions; but the opinions which men discuss with so much heat must be simplified and brought back to first principles; or who can discriminate the vagaries of the imagination, or scrupulosity of weakness, from the verdict of reason Let all these points be demonstrated, and not determined by arbitrary authority and dark traditions, lest a dangerous supineness should take place; for probably, in ceasing to enquire, our reason would remain dormant, and delivered up, without a curb, to every impulse of passion, we might soon lose sight of the clear light which the exercise of our understanding no longer kept alive. To argue from experience, it should seem as if the human mind, averse to thought, could only be opened by necessity; for, when it can take opinions on trust, it gladly lets the spirit lie quiet in its gross tenement. Perhaps the most improving exercise of the mind, confining the argument to the enlargement of the understanding, is the restless enquiries that hover on the boundary, or stretch over the dark abyss of uncertainty. These lively conjectures are the breezes that preserve the still lake from stagnating. We should be aware of confining all moral excellence to one channel, however capacious; or, if we are so narrow-minded, we should not forget how much we owe to chance that our inheritance was not Mahometism; and that the iron hand of destiny, in the shape of deeply rooted authority, has not suspended the sword of destruction over our heads. But to return to the misrepresentation.
(pp. 49-50)",,17541,"","""A few fundamental truths meet the first enquiry of reason, and appear as clear to an unwarped mind, as that air and bread are necessary to enable the body to fulfil its vital functions; but the opinions which men discuss with so much heat must be simplified and brought back to first principles; or who can discriminate the vagaries of the imagination, or scrupulosity of weakness, from the verdict of reason?""",Court,2013-06-11 17:18:06 UTC,""
5712,"",Reading,2011-03-26 18:33:16 UTC,"Since my establishment at Lausanne, more than seven years have elapsed; and if every day has not been equally soft and serene, not a day, not a moment, has occurred in which I have repented of my choice. During my absence, a long portion of human life, many changes had happened: my elder acquaintance had left the stage; virgins were ripened into matrons, and children were grown to the age of manhood. But the same manners were transmitted from one generation to another: my friend alone was an inestimable treasure; my name was not totally forgotten, and all were ambitious to welcome the arrival of a stranger and the return of a fellow-citizen. The first winter was given to a general embrace, without any nice discrimination of persons and characters. After a more regular settlement, a more accurate survey, I discovered three solid and permanent benefits of my new situation. 1. My personal freedom had been somewhat impaired by the House of Commons and the Board of Trade; but I was now delivered from the chain of duty and dependence, from the hopes and fears of political adventure: my sober mind was no longer intoxicated by the fumes of party, and I rejoiced in my escape, as often as I read of the midnight debates which preceded the dissolution of parliament. 2. My English oeconomy had been that of a solitary bachelor, who might afford some occasional dinners. In Switzerland I enjoyed at every meal, at every hour, the free and pleasant conversation of the friend of my youth; and my daily table was always provided for the reception of one or two extraordinary guests. Our importance in society is less a positive than a relative weight: in London I was lost in the crowd; I ranked with the first families of Lausanne, and my style of prudent expence enabled me to maintain a fair balance of reciprocal civilities. 3. Instead of a small house between a street and a stable-yard, I began to occupy a spacious and convenient mansion, connected on the north side with the city, and open on the south to a beautiful and boundless horizon. A garden of four acres had been laid out by the taste of Mr. Deyverdun: from the garden a rich scenery of meadows and vineyards descends to the Leman Lake, and the prospect far beyond the Lake is crowned by the stupendous mountains of Savoy. My books and my acquaintance had been first united in London; but this happy position of my library in town and country was finally reserved for Lausanne. Possessed of every comfort in this triple alliance, I could not be tempted to change my habitation with the changes of the seasons.
(pp. 176-7)",,18261,"","""My personal freedom had been somewhat impaired by the House of Commons and the Board of Trade; but I was now delivered from the chain of duty and dependence, from the hopes and fears of political adventure: my sober mind was no longer intoxicated by the fumes of party, and I rejoiced in my escape, as often as I read of the midnight debates which preceded the dissolution of parliament.""","",2011-03-26 18:33:16 UTC,""
5712,"",Reading,2011-03-26 18:35:38 UTC,"My friends had been kindly apprehensive that I should not be able to exist in a Swiss town at the foot of the Alps, after having so long conversed with the first men of the first cities of the world. Such lofty connections may attract the curious, and gratify the vain; but I am too modest, or too proud, to rate my own value by that of my associates; and whatsoever may be the fame of learning or genius, experience has shown the that the cheaper qualifications of politeness and good sense are of more useful currency in the commerce of life. By many, conversation is esteemed as a theatre or a school: but, after the morning has been occupied by the labours of the library, I wish to unbend rather than to exercise my mind; and in the interval between tea and supper I am far from disdaining the innocent amusement of a game at cards. Lausanne is peopled by a numerous gentry, whose companionable idleness is seldom disturbed by the pursuits of avarice or ambition: the women, though confined to a domestic education, are endowed for the most part with more taste and knowledge than their husbands and brothers: but the decent freedom of both sexes is equally remote from the extremes of simplicity and refinement. I shall add as a misfortune rather than a merit, that the situation and beauty of the Pays de Vaud, the long habits of the English, the medical reputation of Dr. Tissot, and the fashion of viewing the mountains and Glaciers, have opened us on all sides to the incursions of foreigners. The visits of Mr. and Madame Necker, of Prince Henry of Prussia, and of Mr. Fox, may form some pleasing exceptions; but, in general, Lausanne has appeared most agreeable in my eyes, when we have been abandoned to our own society. I had frequently seen Mr. Necker, in the summer of 1784, at a country house near Lausanne, where he composed his Treatise on the Administration of the Finances. I have since, in October 1790, visited him in his present residence, the castle and barony of Copet, near Geneva. Of the merits and measures of that statesman various opinions may be entertained; but all impartial men must agree in their esteem of his integrity and patriotism.
(pp. 177-8)",,18262,"","""By many, conversation is esteemed as a theatre or a school: but, after the morning has been occupied by the labours of the library, I wish to unbend rather than to exercise my mind; and in the interval between tea and supper I am far from disdaining the innocent amusement of a game at cards.""","",2011-03-26 18:35:38 UTC,""
7582,"","Reading Ted Underwood, Why Literary Periods Mattered (Stanford: Stanford UP, 2013), 77.",2013-08-14 17:57:12 UTC,"[...] Her power is indeed manifested at the bar, in the senate, in the field of battle, in the schools of philosophy. But these are not her glory. Wherever literature consoles sorrow, or assuages pain,--wherever it brings gladness to eyes which fail with wakefulness and tears, and ache for the dark house and the long sleep,--there is exhibited, in its noblest form, the immortal influence of Athens.
The dervise, in the Arabian tale, did not hesitate to abandon to his comrades the camels with their load of jewels and gold, while he retained the casket of that mysterious juice which enabled him to behold at one glance all the hidden riches of the universe. Surely it is no exaggeration to say that no external advantage is to be compared with that purification of the intellectual eye which gives us to contemplate the infinite wealth of the mental world, all the hoarded treasures of its primeval dynasties, all the shapeless ore of its yet unexplored mines. This is the gift of Athens to man. Her freedom and her power have, for more than twenty centuries, been annihilated; her people have degenerated into timid slaves, her language into a barbarous jargon; her temples have been given up to the successive depredations of Romans, Turks, and Scotchmen; but her intellectual empire is imperishable. And when those who have rivaled her greatness shall have shared her fate; when civilization and knowledge shall have fixed their abodes in distant continents; when the scepter shall have passed away from England; when, perhaps, travelers from distant regions shall, in vain, labor to decipher on some mouldering pedestal the name of our proudest chief; shall hear savage hymns chanted to some misshapen idol over the rained dome of our proudest temple, and shall see a naked fisherman wash his nets in the river of the ten thousand masts;--her influence and her glory will still survive,--fresh in eternal youth, exempt from mutability and decay, immortal as the intellectual principle from which they derived their origin and over which they exercise their control.
(pp. 101-2)",,22143,"","""Surely it is no exaggeration to say that no external advantage is to be compared with that purification of the intellectual eye which gives us to contemplate the infinite wealth of the mental world, all the hoarded treasures of its primeval dynasties, all the shapeless ore of its yet unexplored mines.""","",2013-08-14 17:58:22 UTC,""