theme,metaphor,work_id,dictionary,provenance,id,created_at,updated_at,reviewed_on,comments,text,context
Interiority; Augustine,"""We may the conclude, that whatever we clearly and distinctly perceive is true, and that as long as we have Light before us, and assent to nothing but what we have a clear view and perception of, 'tis impossible we should err, or judge amiss""",3986,"","Searching ""interiority"" in OED and ECCO.",10352,2006-05-31 00:00:00 UTC,2009-09-14 19:34:55 UTC,,"","15. We may the conclude, that whatever we clearly and distinctly perceive is true, and that as long as we have Light before us, and assent to nothing but what we have a clear view and perception of, 'tis impossible we should err, or judge amiss. And consequently that we may then judge securely, and safely acquiesce and repose our selves in such Judgments, as true and certain, and as it were the undeceiving answers of Truth it self, even that interior Truth, whose School and Oracle is within our Breast, whose Instructions are faithful and unerring, and who seldom fails to answer us by them if we consult her aright. And indeed after all, we have no other reason to think any Proposition true in any of the Sciences, but only becuase we clearly perceive that it is so, and it shines out upon our Minds with and unquestionable and irresistable Light, and if that Reason be not a good one, then we are not sure of our knowing any Thing, but must quit all pretences to Science, and after the [End Page 170] Efforts of Contemplation sink down into a sceptical uncertainty. But if this Supposition be too absurd to be granted (as all Philosophy and Religion too is concern'd to maintain) then we must say, that whatever we clearly percieve is undoubtedly so as we perceive it. Evidence then is the Mark and distinguishing Character of Truth, she dwells in Light, and we may know her Divinity among a thousand probable Appearances, by the Glory that surrounds her.",Vol 2 of 2. Part II. ... Section VI
Interiority; Augustine,"""And indeed after all, we have no other reason to think any Proposition true in any of the Sciences, but only because we clearly perceive that it is so, and it shines out upon our Minds with and unquestionable and irresistable Light.""",3986,"","Searching ""interiority"" in OED and ECCO.",10355,2006-05-31 00:00:00 UTC,2009-09-14 19:34:55 UTC,,"","15. We may the conclude, that whatever we clearly and distinctly perceive is true, and that as long as we have Light before us, and assent to nothing but what we have a clear view and perception of, 'tis impossible we should err, or judge amiss. And consequently that we may then judge securely, and safely acquiesce and repose our selves in such Judgments, as true and certain, and as it were the undeceiving answers of Truth it self, even that interior Truth, whose School and Oracle is within our Breast, whose Instructions are faithful and unerring, and who seldom fails to answer us by them if we consult her aright. And indeed after all, we have no other reason to think any Proposition true in any of the Sciences, but only because we clearly perceive that it is so, and it shines out upon our Minds with and unquestionable and irresistable Light, and if that Reason be not a good one, then we are not sure of our knowing any Thing, but must quit all pretences to Science, and after the [End Page 170] Efforts of Contemplation sink down into a sceptical uncertainty. But if this Supposition be too absurd to be granted (as all Philosophy and Religion too is concern'd to maintain) then we must say, that whatever we clearly perceive is undoubtedly so as we perceive it. Evidence then is the Mark and distinguishing Character of Truth, she dwells in Light, and we may know her Divinity among a thousand probable Appearances, by the Glory that surrounds her.",Vol 2 of 2. Part II. ... Section VI
"","""Affliction, the sincerest Friend, the frankest Monitor, the best Instructer and indeed the only useful School that Women are ever put to, rouses her understanding, opens her Eyes, fixes her Attention, and diffuses such a Light, such a Joy into her Mind, as not only Informs her better, but Entertains her more than ever her Ruel did, tho' crouded by the Men of Wit.""",7872,"",Reading,23797,2014-04-25 03:36:16 UTC,2014-04-25 03:36:16 UTC,,"","But a little time wears off all the uneasiness, and puts her in possession of Pleasures, which till now she has unkindly been kept a stranger to. Affliction, the sincerest Friend, the frankest Monitor, the best Instructer and indeed the only useful School that Women are ever put to, rouses her understanding, opens her Eyes, fixes her Attention, and diffuses such a Light, such a Joy into her Mind, as not only Informs her better, but Entertains her more than ever her Ruel did, tho' crouded by the Men of Wit. She now distinguishes between Truth and Appearances, between solid and apparent Good; has found out the instability of all Earthly Things, and won't any more be deceiv'd by relying on them; can discern who are the Flatterers of her Fortune, and who the Admirers and Encouragers of her Vertue; accounting it no little blessing to be rid of those Leeches, who only hung upon her for their own Advantage. Now sober Thoughts succeed to hurry and impertinence, to Forms and Ceremony, she can secure her Time, and knows how to Improve it; never truly a Happy Woman till she came in the Eye of the World to be reckon'd Miserable.
(pp. 17-18)",""
"","""She will discern a time when her Sex shall be no bar to the best Employments, the highest Honor; a time when that distinction, now so much us'd to her Prejudice, shall be no more, but provided she is not wanting to her self, her Soul shall shine as bright as the greatest Heroe's.""",7872,"",Reading,23805,2014-04-25 03:45:44 UTC,2014-04-25 03:45:44 UTC,,"","It is therefore very much a Man's Interest that Women should be good Christians, in this as in every other Instance, he who does his Duty finds his own account in it; Duty and true Interest are one and the same thing, and he who thinks otherwise is to be pitied for being so much in the Wrong; but what can be more the Duty of the Head, than to Instruct and Improve those who are under Government? She will freely leave him the quiet Dominion of this World whose Thoughts and Expectations are plac'd on the next. A Prospect of Heaven, and that only will cure that Ambition which all Generous Minds are fill'd with; not by taking it away but by placing it on a right Object. She will discern a time when her Sex shall be no bar to the best Employments, the highest Honor; a time when that distinction, now so much us'd to her Prejudice, shall be no more, but provided she is not wanting to her self, her Soul shall shine as bright as the greatest Heroe's. This is a true, and indeed the only consolation, this makes her a sufficient compensation for all the neglect and contempt the ill-grounded Customs of the World throw on her, for all the Injuries brutal Power may do her, and is a sufficient Cordial to support her Spirits, be her Lot in this World what it may.
(pp. 88-9)",""
"","""The application of our Thoughts to other Subjects is like looking upon the Rays of the Sun as it shines to us from a Wall, or upon the Image of it as it returns from a Watry Mirrour, but this is looking up directly against the Fons veri lucidus, the bright Source of Intellectual Light and Truth, and staring, with a full-levell'd Eye, the great Luminary of Spirits in the very Face.""",3986,Mirror,Reading in Google Books,24371,2014-07-30 14:58:56 UTC,2014-07-30 14:58:56 UTC,,"","5. Another Reason may be the exceeding great Difficulty of the Argument, there being not any one Subject perhaps of a more refined and elevated Nature, or that will carry a Writer through a larger Sea of matter of the most Abstract, Sublime and Metaphysical Considederation. The application of our Thoughts to other Subjects is like looking upon the Rays of the Sun as it shines to us from a Wall, or upon the Image of it as it returns from a Watry Mirrour, but this is looking up directly against the Fons veri lucidus, the bright Source of Intellectual Light and Truth, and staring, with a full-levell'd Eye, the great Luminary of Spirits in the very Face. And tho' Truth be the Food of the Soul, and the relish of it be very Delicious and Savoury to its Tast, and tho' even in this Sense also Light be sweet,and a pleasant thing it is to the Eye to behold the Sun, yet it is painful and troublesom to behold it So, and Men Love Shade and Darkness, rather than so strong and so high a Tide of Light.
(I, pp. 5-6)",""