work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
4167,"",Searching in HDIS (Poetry),2004-07-15 00:00:00 UTC," See, how resistless Orators perswade,
Draw out their Forces, and the Heart invade:
Touch ev'ry Spring and Movement of the Soul,
This Appetite excite, and That controul.
Their pow'rful Voice can flying Troops arrest,
Confirm the weak, and melt th' obdurate Breast;
Chace from the sad their melancholly Air,
Sooth Discontent, and solace anxious Care.
When threat'ning Tides of Rage and Anger rise,
Usurp the Throne, and Reason's Sway despise,
When in the Seats of Life this Tempest reigns,
Beats thro' the Heart, and drives along the Veins,
See, Eloquence with Force perswasive binds
The restless Waves, and charms the warring Winds:
Resistless bids tumultuous Uproar cease,
Recals the Calm, and gives the Bosom Peace.
(VII, ll. 354-369, pp. 332-3)",,10751,"•I've included four times: Weather, Liquid, Government, Rule and Subjection","""When threat'ning Tides of Rage and Anger rise, / Usurp the Throne, and Reason's Sway despise, / When in the Seats of Life this Tempest reigns, / Beats thro' the Heart, and drives along the Veins, / See, Eloquence with Force perswasive binds / The restless Waves, and charms the warring Winds: Resistless bids tumultuous Uproar cease, / Recals the Calm, and gives the Bosom Peace.""",Throne,2013-08-07 14:06:53 UTC,Book VII
4610,"",Searching in Past Masters,2003-09-18 00:00:00 UTC,"I answer, that after the first and second decision, as the action of the mind becomes forced and unnatural, and the ideas faint and obscure, though the principles of judgment, and the balancing of opposite causes be the same as at the very beginning, yet their influence on the imagination, and the vigour they add to, or diminish from, the thought, is by no means equal. Where the mind reaches not its objects with easiness and facility, the same principles have not the same effect as in a more natural conception of the ideas; nor does the imagination feel a sensation, which holds any proportion with that which arises from its common judgments and opinions. The attention is on the stretch; the posture of the mind is uneasy; and the spirits being diverted from their natural course, are not governed in their movements by the same laws, at least not to the same degree, as when they flow in their usual channel.
(I.iv.1, p. 124 in Oxford ed.) ",2010-09-26,12134,•spirits--as in previous Hume citation,"""The attention is on the stretch; the posture of the mind is uneasy; and the spirits being diverted from their natural course, are not governed in their movements by the same laws, at least not to the same degree, as when they flow in their usual channel.""","",2017-04-04 15:28:58 UTC,I.iv.1
6892,"",Searching UVa E-Text Center,2011-05-25 16:11:12 UTC,"To imagine that every one who is not completely good is irrecoverably abandoned, is to suppose that all are capable of the same degree of excellence; it is indeed to exact from all that perfection which none ever can attain. And since the purest virtue is consistent with some vice, and the virtue of the greatest number with almost an equal proportion of contrary qualities, let none too hastily conclude, that all goodness is lost, though it may for a time be clouded and overwhelmed; for most minds are the slaves of external circumstances, and conform to any hand that undertakes to mould them, roll down any torrent of custom in which they happen to be caught, or bend to any importunity that bears hard against them.
(p. 94)",,18529,"","""[F]or most minds are the slaves of external circumstances, and conform to any hand that undertakes to mould them, roll down any torrent of custom in which they happen to be caught, or bend to any importunity that bears hard against them.""","",2011-05-25 16:11:12 UTC,""