theme,metaphor,work_id,dictionary,provenance,id,created_at,updated_at,reviewed_on,comments,text,context
"","""I shall not here enquire, though it may seem probable, that the Constitution of the Body does sometimes influence the Memory; since we oftentimes find a Disease quite strip the Mind of all its Ideas, and the flames of a Fever, in a few days, calcine all those Images to dust and confusion, which seem'd to be as lasting, as if graved in Marble.""",3866,Impressions and Writing,"Reading; found again, reading P. B. Wood, “Hume, Reid, and the Science of Mind” in Hume and Hume’s Connexions, ed. M.A. Stewart and J.P. Wright (University Park: The Pennsylvania State UP, 1994), 130.",9966,2003-09-15 00:00:00 UTC,2012-01-30 20:00:58 UTC,2012-01-28,"•This is a metaphorically rich chapter! Even more entries follow this paragraph!
• Calcine and engraving? Is this a mixed metaphor? Does this make sense? Yes, it looks like it... Marble can be calcined. But then, why the as if?
•OED gives for calcine: ""1. v.t. a Reduce by roasting or burning to quicklime or a similar friable substance or powder""
","Thus the Ideas, as well as Children, of our youth, often die before us: And our Minds represent to us those Tombs, to which we are approaching; where though the Brass and Marble remain, yet the Inscriptions are effaced by time, and the Imagery moulders away. The pictures drawn in our Minds, are laid in fading Colours; and if not sometimes refreshed, vanish and disappear. How much the Constitution of our Bodies, and the make of our animal Spirits, are concerned in this; and whether the Temper of the Brain make this difference, that in some it retains the Characters drawn on it like Marble, in others like Free-stone, and in others little better than Sand, I shall not here enquire, though it may seem probable, that the Constitution of the Body does sometimes influence the Memory; since we oftentimes find a Disease quite strip the Mind of all its Ideas, and the flames of a Fever, in a few days, calcine all those Images to dust and confusion, which seem'd to be as lasting, as if graved in Marble.
(II.x.5)",II.x.5
Associationism,"""'Twas thus, if ancient fame the truth unfold, / Two faithful needles, from the informing touch / Of the same parent-stone, together drew / Its mystic virtue, and at first conspir'd / With fatal impulse quivering to the pole.""",5366,Metal,HDIS (Poetrty),14392,2009-09-14 19:40:46 UTC,2011-06-11 13:47:09 UTC,2011-06-11,"I've also entered the ""partnered"" metaphor (2003-10-23)","...Let the mind
Recall one partner of the various league,
Immediate, lo! the firm confederates rise,
And each his former station strait resumes:
One movement governs the consenting throng,
And all at once with rosy pleasure shine,
Or all are sadden'd with the glooms of care.
'Twas thus, if ancient fame the truth unfold,
Two faithful needles, from the informing touch
Of the same parent-stone, together drew
Its mystic virtue, and at first conspir'd
With fatal impulse quivering to the pole:
Then, though disjoin'd by kingdoms, though the main
Rowl'd its broad surge betwixt, and different stars
Beheld their wakeful motions, yet preserv'd
The former friendship, and remember'd still
The alliance of their birth: whate'er the line
Which one possess'd, nor pause, nor quiet knew
The sure associate, ere with trembling speed
He found its path and fix'd unnerring there.
(p. 84, Bk. III, ll. 318-337)",Book III
"","""As a Stone in a Wall, fastened with Mortar, compressed by surrounding Stones, and involved in a Million of other Attractions, cannot fall to the Earth, nor sensibly exert its natural Gravity, no, not so much as to discover there is such a Principle in it; just so, the intelligent Soul, in this her lapsed Estate, being drowned in Sense, chained and fettered by Ignorance and Perverseness, drawn and hurried away by the Devil, the World and the Flesh, is disabled from exerting this inherent and innate Principle of Re-union, and wants sufficient Light on the Understanding, and a right Turn of the Will, to be put in a Capacity of exercising it.""",7187,Fetters,Reading in the British Library,19587,2012-02-08 05:12:05 UTC,2012-02-08 05:12:41 UTC,,"","[...] But in its Advances, and final Perfection and Consummation, it discovers itself to be a Faculty, Quality, or inherent Power in the Soul, whereby it will act: without Solicitation, Motive or Direction. As a Stone in a Wall, fastened with Mortar, compressed by surrounding Stones, and involved in a Million of other Attractions, cannot fall to the Earth, nor sensibly exert its natural Gravity, no, not so much as to discover there is such a Principle in it; just so, the intelligent Soul, in this her lapsed Estate, being drowned in Sense, chained and fettered by Ignorance and Perverseness, drawn and hurried away by the Devil, the World and the Flesh, is disabled from exerting this inherent and innate Principle of Re-union, and wants sufficient Light on the Understanding, and a right Turn of the Will, to be put in a Capacity of exercising it. But in its proper Vacuity, and being freed from these Letts and Impediments, it would mount towards its Original, like an Eagle toward the Sun. Amiability, Pulchritude or Beauty, is as much the peculiar and proper Object of this Affection of the Mind, as Light or a luminous Body is of Vision; for Deformity, as such, can never be loved. And Beauty or Perfection, is, in Reality and just Philosophy, nothing but Analogy, Order, or just Proportion. From hence it necessarily follows, that in the Scale of Beings, all Objects ought to be loved in proportion to their Degree of Beauty, Symmetry or Perfection. And consequently, the highest Perfection ought to be loved with the highest Degree of Love, and the several subordinate Degrees of Perfection, with proportionate Degrees of this Affection of the Mind. And since Finite, when compared with Infinite, evanishes quite, or becomes nothing; it follows necessarily (since there is, and can be, but one Object that is Infinite, Good and Perfect, and all others are but Created, and Finite Goods; that is, in Comparison they are nothing) that, according to the eternal and immutable Laws of Analogy, the One supreme Good, endued with Infinite Perfection, ought to be loved with a Love infinitely superior to our Affections for other Things, or (which is the same Thing in other Words) that, in Comparison, our Love to the Author of our Being, ought to be infinite; and that to ourselves and other Objects, as being finite Creatures, none at all. This is the true Philosophy of this Matter, and as much a Demonstration, as any thing in Numbers or Geometry possibly can be; however it maybe received by Men of Self-Love and Carnal Minds.
(VI, pp. 163-5)",Chap. VI. Of the Passions