id,updated_at,text,provenance,metaphor,dictionary,comments,theme,work_id,reviewed_on,created_at,context
20837,2013-06-17 16:08:36 UTC,"§ 8. But to return, and speak something more fully concerning the Opinion of those who account for this kind of generation; They tell us, that as soon as this Spirit was join'd to the Receptacle, all the other powers immediately, by the Command of God, submitted themselves to it. Now, opposite to this Receptacle, there arose another Bubble divided into three Receptacles by thin membranes, with passages from one to the other, which were fill'd with an aerial substance, not much unlike that which was in the first Receptacle, only the first was something finer; and in each of these three Ventricles,which were all taken out of one, were plac'd some of those Faculties, which were subject to this governing Spirit, and were appointed to take care of their respective Stations, and to communicate every thing, both great and small, to that Spirit, which we told you before was plac'd in the first Receptacle. Right against this Receptacle, opposite to the second, there arose another third Bubble, fill'd with an aerial substance, which was grosser than that which was in the other two; this was made for the Entertainment and preservation of some other of the inferior Faculties. ",Searching in Project Gutenberg,"""But to return, and speak something more fully concerning the Opinion of those who account for this kind of generation; They tell us, that as soon as this Spirit was join'd to the Receptacle, all the other powers immediately, by the Command of God, submitted themselves to it.""","","","",7447,,2013-06-17 16:08:36 UTC,""
20838,2013-06-17 16:10:14 UTC,"§ 8. But to return, and speak something more fully concerning the Opinion of those who account for this kind of generation; They tell us, that as soon as this Spirit was join'd to the Receptacle, all the other powers immediately, by the Command of God, submitted themselves to it. Now, opposite to this Receptacle, there arose another Bubble divided into three Receptacles by thin membranes, with passages from one to the other, which were fill'd with an aerial substance, not much unlike that which was in the first Receptacle, only the first was something finer; and in each of these three Ventricles, which were all taken out of one, were plac'd some of those Faculties, which were subject to this governing Spirit, and were appointed to take care of their respective Stations, and to communicate every thing, both great and small, to that Spirit, which we told you before was plac'd in the first Receptacle. Right against this Receptacle, opposite to the second, there arose another third Bubble, fill'd with an aerial substance, which was grosser than that which was in the other two; this was made for the Entertainment and preservation of some other of the inferior Faculties. ",Searching in Project Gutenberg,"""Now, opposite to this Receptacle, there arose another Bubble divided into three Receptacles by thin membranes, with passages from one to the other, which were fill'd with an aerial substance, not much unlike that which was in the first Receptacle, only the first was something finer; and in each of these three Ventricles, which were all taken out of one, were plac'd some of those Faculties, which were subject to this governing Spirit, and were appointed to take care of their respective Stations, and to communicate every thing, both great and small, to that Spirit, which we told you before was plac'd in the first Receptacle.""","","","",7447,,2013-06-17 16:10:14 UTC,""
20839,2013-06-17 16:11:43 UTC,"§ 9. Thus these three Receptacles were made in the same order which we have describ'd, and these were the first part of that great Mass which was form'd; now they stood in need of one another's assistance; the first wanted the other two as Servants, and they again the assistance and guidance of the first, as their Master and Director; but both these Receptacles, tho' inferior to the first, were nevertheless superior to all those Members which were form'd afterwards. The first Receptacle, by the power of that Spirit which was joyn'd to it and its continual flaming Heat, was form'd into a Conical figure, like that of Fire, and by this means that thick Body, which was about it, became of the same figure, being solid Flesh cover'd with a thick Membrane. This is what we call the Heart. Now considering the great expence of Moisture, which must needs be where there is so much Heat, 'twas absolutely necessary, that there should be some part form'd, whose Office it should be continually to supply this defect; Otherwise it would have been impossible to have subsisted long. 'Twas also necessary that [this forming Spirit] should have a Sense both of what was convenient for him, and what was hurtful, and accordingly attract the one and repel the other. For these Services there were two parts form'd, with their respective Faculties, viz. the Brain and the Liver: the first of these presided over all things relating to Sense, the latter over such things as belong'd to Nutrition: both of these depended upon the Heart for a supply of Heat, and the recruiting of their proper Faculties. To establish a good Correspondence between all these, there were Ducts and Passages interwoven, some bigger, some lesser, according as necessity requir'd; and these are the Arteries and Veins. ",Searching in Project Gutenberg,"""Thus these three Receptacles were made in the same order which we have describ'd, and these were the first part of that great Mass which was form'd; now they stood in need of one another's assistance; the first wanted the other two as Servants, and they again the assistance and guidance of the first, as their Master and Director; but both these Receptacles, tho' inferior to the first, were nevertheless superior to all those Members which were form'd afterwards.""",Inhabitants,"","",7447,,2013-06-17 16:11:43 UTC,""
20843,2013-06-17 16:18:30 UTC,"§. 34. He proceeded from hence to the consideration of all the Species of Animals and found that every Individual of them was One. Next he consider'd them with regard to their different Species, viz. as Roes, Horses, Asses and all sorts of Birds according to their kinds, and he perceiv'd that all the Individuals of every Species were exactly like one another, in the shape of their Parts, both within and without, that their Apprehensions, Motions, and Inclinations were alike, and that those little differences which where visible amongst them, were inconsiderable in respect of those many things in which they agreed. From whence he concluded, that the Spirit which actuated any Species was one and the same; only distributed among so many Hearts, as there were Individuals in that Species, so that if it were possible for all that Spirit, which is so divided among so many Hearts, to be Collected into one Receptacle, it would be all the same thing, just as if any one Liquor should be pour'd out into several Dishes and afterwards put all together again in one Vessel; this Liquor would still be the same, as well when it was divided, as when it was altogether, only in respect of that division it may be said in some sort to be Multiplied. By this way of Contemplation he perceiv'd that a whole Species was One and the same thing, and that the Multiplicity of Individuals in the same Species is like the Multiplicity of Parts in the same Person, which indeed are not many [i.e. are only One.] ",Searching in Project Gutenberg,"""From whence he concluded, that the Spirit which actuated any Species was one and the same; only distributed among so many Hearts, as there were Individuals in that Species, so that if it were possible for all that Spirit, which is so divided among so many Hearts, to be Collected into one Receptacle, it would be all the same thing, just as if any one Liquor should be pour'd out into several Dishes and afterwards put all together again in one Vessel; this Liquor would still be the same, as well when it was divided, as when it was altogether, only in respect of that division it may be said in some sort to be Multiplied.""","","","",7447,,2013-06-17 16:18:30 UTC,""
20844,2013-06-17 16:20:09 UTC,"§ 35. Then he represented in his Mind, all the Several kinds of Animals, and perceiv'd that Sensation, and Nutrition, and the Power of moving freely where they pleas'd, was common to them all; which Actions he was assur'd before, were all very proper to the Animal Spirit, and that those lesser things in which they differ'd (notwithstanding their agreement in these greater,) were not so proper to that Spirit. From this consideration he concluded, that it was only One and the same Animal Spirit, which Actuated all living Creatures whatsoever, tho' there was in it a little difference, which each Species claim'd as peculiar to it self. For instance, suppose the same Water be pour'd out into different Vessels, that which is in this Vessel may possibly be something warmer than that which is in another, tho' 'tis the same Water still, and so every degree of Heat and Cold in this Water in the Several Vessels, will represent the Specifick difference which there is in Animals: And as that Water is all one and the same, so is that Animal Spirit One, tho' in some respect there is a sort of Multiplicity. And so under this Notion he look'd upon the whole Species of living Creatures, to be all One. ",Searching in Project Gutenberg,"""For instance, suppose the same Water be pour'd out into different Vessels, that which is in this Vessel may possibly be something warmer than that which is in another, tho' 'tis the same Water still, and so every degree of Heat and Cold in this Water in the Several Vessels, will represent the Specifick difference which there is in Animals: And as that Water is all one and the same, so is that Animal Spirit One, tho' in some respect there is a sort of Multiplicity. And so under this Notion he look'd upon the whole Species of living Creatures, to be all One.""","","","",7447,,2013-06-17 16:20:09 UTC,""
20845,2013-06-17 16:24:32 UTC,"§ 42. In like manner he consider'd either Bodies, both Animate and Inanimate, and found their Essence confined in Corporeity and in some, one thing, or more superadded to it. And thus he attain'd a Notion of the Forms of Bodies, according to their differences. These were the first things he found out, belonging to the Spiritual World; for these Forms are not the objects of Sense, but are apprehended by Intellectual Speculation. Now among other things of this kind which he discover'd, it appear'd to him that the Animal Spirit, which is Seal'd in the Heart (as we have mention'd before) must necessarily have some Quality superadded to its Corporeity, which rendred it capable of those wonderful Actions, different Sensations and Ways of apprehending Things, and various sorts of Motions; and that this Quality must be its Form, by which it is distinguish'd from other Bodies (which is the same that the Philosophers call the Sensitive Soul) and so in Plants, that which was in them the same that radical Moisture was in Beasts, was something proper to them, which, was their Form, which the Philosophers call the Vegetative Soul. And that there was also in inanimate things, (viz. all Bodies, besides Plants and Animals, which are in this sublunary World) something peculiar to them, by the Power of which, every one of them perform'd such Actions as were proper to it; namely, various sorts of Motion, and different kinds of sensible Qualities, and that thing was the Form of every one of them, and this is the same which the Philosophers call Nature. ",Searching in Project Gutenberg,"Now among other things of this kind which he discover'd, it appear'd to him that the Animal Spirit, which is Seal'd in the Heart (as we have mention'd before) must necessarily have some Quality superadded to its Corporeity, which rendred it capable of those wonderful Actions, different Sensations and Ways of apprehending Things, and various sorts of Motions; and that this Quality must be its Form, by which it is distinguish'd from other Bodies (which is the same that the Philosophers call the Sensitive Soul) and so in Plants, that which was in them the same that radical Moisture was in Beasts, was something proper to them, which, was their Form, which the Philosophers call the Vegetative Soul.""","","","",7447,,2013-06-17 16:24:32 UTC,""
20850,2013-06-17 16:30:13 UTC,"§ 85. And now, don't expect that I should give thee a Description of that, which the Heart of Man cannot conceive. For if a great many of thole things which we do conceive are nevertheless hard to be explain'd, how much more difficult must those be which cannot be conceiv'd by the Heart, nor are circumscrib'd in the Limits of that World in which it converses. Now, when I say the Heart, I don't mean the Substance of it, nor that Spirit which is contain'd in the Cavity of it; but I mean by it, the Form of that Spirit which is diffus'd by its Faculties through the whole Body of Man. Now every one of these three is sometimes call'd the Heart, but 'tis impossible that this thing which I mean should be comprehended by any of these three, neither can we express any thing by Words, which is not first conceiv'd in the Heart. And whosoever asks to have it explain'd, asks an Impossibility; for 'tis just as if a Man should have a mind to taste Colours, quatenas Colours, and desire, that black should be either sweet or sowre. However, I shall not dismiss you without some Limits, whereby I shall point out to you in some Measure, what wonderful things he saw when in this Condition, but all figuratively, and by way of Parable; not pretending to give a literal Description of that, which is impossible to be known, but by coming thither. Attend therefore with the Ears of thy Heart, and look sharply with the Eyes of thy Understanding, upon that which I shall shew thee; it may be thou may'st find so much in it, as may serve to lead thee into the right way. But I make this Bargain, that thou shalt not at present require any further Explication of it by Word of Mouth; but rest thy self contented with what I shall commit to these Papers. For 'tis a narrow Field, and 'tis dangerous to attempt the explaining of that with Words, the Nature of which admits no Explication. ",Searching in Project Gutenberg,"""Now, when I say the Heart, I don't mean the Substance of it, nor that Spirit which is contain'd in the Cavity of it; but I mean by it, the Form of that Spirit which is diffus'd by its Faculties through the whole Body of Man.""","","","",7447,,2013-06-17 16:30:13 UTC,""