theme,metaphor,work_id,dictionary,provenance,id,created_at,updated_at,reviewed_on,comments,text,context
"","""Your head's an auction-room of gauze and ruffles""",5785,Rooms,Searching in HDIS (Poetry),15433,2005-03-07 00:00:00 UTC,2009-09-14 19:43:38 UTC,,"","All polished circles for amusement look,
Those deal out scandal, these prefer a book,
And mixing with the grave, the young and gay,
Lay by the sampler for a moral play.
Can this, knows any here? the science hurt
Of pudding manufacture, or of shirt?
Must every social virtue be effac'd,
To plant a needle, and to shine in paste?
And yet what husband blushes to give raps
At lectures upon handkerchiefs and caps?
Zounds! cries Sir Nob! and on his chair he shuffles,
Your head's an auction-room of gauze and ruffles,
And that loquacious clack, which never tires,
Is fit for nothing but to call in buyers.
Such are the contradictions that we meet
In man, so wise! so knowing and discreet!
If female minds are uninform'd and blank,
Whom, lordly sirs! are female tongues to thank?
And if they thunder nonsense in your ears,
Why for such paltry talents choose your dears?
If you no higher excellence can brook,
Go wed at once your sempstress or your cook:
No matter of what coarse, what groveling brood,
In thought how barren and in speech how rude,
You get a nurse, and have your tables grac'd,
Indulge your pride, and show the world your taste!
And when to pinch your destiny begins,
She'll darn your stockings, or she'll rub your shins:--
Cursing your blindness, then you'll feel at least,
Wherein the Angel differs from the beast.",""
"","When human feelings may inspire the breast so that the ""Mint of Nature"" glows, ""Virtue strikes her image on the mind""",5789,Coinage,"Searching ""passion"" and ""mint"" in HDIS (Poetry)",15438,2005-04-11 00:00:00 UTC,2009-09-14 19:43:39 UTC,,•INTEREST.,"When human feelings the warm breast inspire,
When pity softens, and when passions fire;
Then glows the Mint of Nature, apt, refined,
And Virtue strikes her image on the mind.
",""
Inwardness,"""Unknown, unfriended, to the Regal Bed: / For in the secret closet of her breast, / Constantia her imperial birth supprest""",5781,Rooms,"Searching ""breast"" and ""closet"" in HDIS (Poetry)",15456,2005-09-07 00:00:00 UTC,2009-09-14 19:43:42 UTC,,•Cross-reference: found again in Ogle's Canterbury Tales (1741),"But Donnegilda, cruel, crafty dame,
Great Alla's mother, over-fond of fame,
She, (as all antique parents, wondrous sage,
For youth project the inappetence of age,
Each sense endearing and humane despise,
And on the Mammon feast their down-cast eyes)
Malevolent beheld a Stranger led,
Unknown, unfriended, to the Regal Bed:
For in the secret closet of her breast,
Constantia her imperial birth supprest,
Till Heaven should perfect the connubial band,
And with her Royal Offspring bless the land.
""Ah! ill-timed caution! were this truth declared,
""What a vast cost of future woe was spared!
""But where Heaven's will the unequal cause supplies,
""To set the world on fire a spark may well suffice.""",""
"","""Persuaded that all things ought to be done with reference, and referring all to the point of reference to which all should be directed, they think themselves bound, not only as individuals in the sanctuary of the heart, or as congregated in that personal capacity, to renew the memory of their high origin and cast; but also in their corporate character to perform their national homage to the institutor, and author and protector of civil society; without which civil society man could not by any possibility arrive at the perfection of which his nature is capable, nor even make a remote and faint approach to it.""",5744,Rooms,Reading,20121,2013-04-22 04:09:27 UTC,2013-04-22 04:09:27 UTC,,"","They take this tenet of the head and heart, not from the great name which it immediately bears, nor from the greater from whence it is derived; but from that which alone can give true weight and sanction to any learned opinion, the common nature and common relation of men. Persuaded that all things ought to be done with reference, and referring all to the point of reference to which all should be directed, they think themselves bound, not only as individuals in the sanctuary of the heart, or as congregated in that personal capacity, to renew the memory of their high origin and cast; but also in their corporate character to perform their national homage to the institutor, and author and protector of civil society; without which civil society man could not by any possibility arrive at the perfection of which his nature is capable, nor even make a remote and faint approach to it. They conceive that He who gave our nature to be perfected by our virtue, willed also the necessary means of its perfection--He willed therefore the state--He willed its connexion with the source and original archetype of all perfection. They who are convinced of this his will, which is the law of laws and the sovereign of sovereigns, cannot think it reprehensible, that this our corporate fealty and homage, that this our recognition of a signiory paramount, I had almost said this oblation of the state itself, as a worthy offering on the high altar of universal praise, should be performed as all publick solemn acts are performed, in buildings, in musick, in decoration, in speech, in the dignity of persons, according to the customs of mankind, taught by their nature; that is, with modest splendour, with unassuming state, with mild majesty and sober pomp. For those purposes they think some part of the wealth of the country is as usefully employed as it can be, in fomenting the luxury of individuals. It is the publick ornament. It is the publick consolation. It nourishes the publick hope. The poorest man finds his own importance and dignity in it, whilst the wealth and pride of individuals at every moment makes the man of humble rank and fortune sensible of his inferiority, and degrades and vilifies his condition. It is for the man in humble life, and to raise his nature, and to put him in mind of a state in which the privileges of opulence will cease, when he will be equal by nature, and may be more than equal by virtue, that this portion of the general wealth of his country is employed and sanctified.
(pp. 145-7, 85-6 in Pocock ed.)",""