work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
5366,"",HDIS (Poetry),2009-09-14 19:40:45 UTC,"Last of the motley bands on whom the power
Of gay derision bends her hostile aim,
Is that where shameful ignorance presides.
Beneath her sordid banners, lo! they march,
Like blind and lame. Whate'er their doubtful hands
Attempt, confusion straight appears behind,
And troubles all the work. Through many a maze,
Perplex'd they struggle, changing every path,
O'erturning every purpose; then at last
Sit down dismay'd, and leave the entangled scene
For scorn to sport with. Such then is the abode
Of folly in the mind; and such the shapes
In which she governs her obsequious train.
(p. 80, Bk. III, ll. 228-240)
",2011-06-10,14383,"","""Such then is the abode / Of folly in the mind; and such the shapes / In which she governs her obsequious train.""",Population and Rooms,2011-06-10 20:37:45 UTC,Book III
7400,"",Reading,2013-06-05 21:34:11 UTC,"Celestial Happiness, whene'er she stoops
To visit earth, one shrine the goddess finds,
And one alone, to make her sweet amends
For absent heaven,--the bosom of a friend;
Where heart meets heart, reciprocally soft,
Each other's pillow to repose divine.
Beware the counterfeit: in Passion's flame
Hearts melt; but melt like ice, soon harder froze.
True love strikes root in Reason, Passion's foe:
Virtue alone entenders us for life;
I wrong her much--entenders us for ever:
Of Friendship's fairest fruits, the fruit most fair
Is Virtue kindling at a rival fire,
And emulously rapid in her race.
O the soft enmity! endearing strife!
This carries friendship to her noon-tide point,
And gives the rivet of eternity.
(ll. 516-532, pp. 64-5 in CUP edition)",,20418,"","""Celestial Happiness, whene'er she stoops / To visit earth, one shrine the goddess finds, / And one alone, to make her sweet amends / For absent heaven,--the bosom of a friend; / Where heart meets heart, reciprocally soft, / Each other's pillow to repose divine.""",Inhabitants and Rooms,2013-06-05 21:34:11 UTC,Night the Second
7407,"",Reading,2013-06-10 19:44:05 UTC,"Or is it feeble Nature calls me back,
And breaks my spirit into grief again?
Is it a Stygian vapour in my blood,
A cold, slow puddle, creeping through my veins?
Or is it thus with all men?--Thus with all.
What are we? how unequal! now we soar,
And now we sink. To be the same, transcends
Our present prowess. Dearly pays the soul
For lodging ill; too dearly rents her clay.
Reason, a baffled counsellor, but adds
The blush of weakness to the bane of woe.
The noblest spirit, fighting her hard fate
In this damp, dusky region, charged with storms,
But feebly flutters, yet untaught to fly;
Or, flying, short her flight, and sure her fall.
Our utmost strength, when down, to rise again;
And not to yield, though beaten, all our praise.
(ll. 216-232, pp. 122-3 in CUP edition)",,20485,"","""Dearly pays the soul / For lodging ill; too dearly rents her clay.""",Inhabitants and Rooms,2013-06-10 19:44:05 UTC,Night the Fifth
7407,"",Reading,2013-06-10 20:47:34 UTC,"The dreadful masquerader, thus equipp'd,
Out-sallies on adventures. Ask you where?
Where is he not? For his peculiar haunts
Let this suffice:--Sure as night follows day,
Death treads in Pleasure's footsteps round the world,
When Pleasure treads the paths which Reason shuns.
When against Reason Riot shuts the door,
And Gaiety supplies the place of Sense,
Then foremost, at the banquet and the ball,
Death leads the dance, or stamps the deadly die:
Nor ever fails the midnight bowl to crown.
Gaily carousing to his gay compeers,
Inly he laughs to see them laugh at him,
As absent far; and when the revel burns,
When Fear is banish'd, and triumphant Thought,
Calling for all the joys beneath the moon,
Against him turns the key, and bids him sup
With their progenitors,--he drops his mask,
Frowns out at full; they start, despair, expire.
(ll. 860-878, pp. 138-9 in CUP edition)",,20508,"","""When against Reason Riot shuts the door, / And Gaiety supplies the place of Sense, / Then foremost, at the banquet and the ball, / Death leads the dance, or stamps the deadly die.""",Inhabitants,2013-06-10 20:47:56 UTC,Night the Fifth
7409,"",Reading,2013-06-11 21:53:44 UTC,"Self-knowledge is that acquaintance with ourselves which shows us what we are, and do, and ought to be, in order to our living comfortably and usefully here, and happily hereafter. The means of it is self-examination; the end of it is self-government and self-fruition.--It principally consists in the knowledge of our souls; which is attained by a particular attention to their various powers, capacities, passions, inclinations, operations, state, happiness, and temper. For a man's soul is properly himself, Matt. xvi. 26. compared with Luke ix. 25. The body is but the house; the soul is the tenant that inhabits it; the body is the instrument; the soul the artist that directs it.
(I.i, pp. 10-1)",,20530,"","""The body is but the house; the soul is the tenant that inhabits it; the body is the instrument; the soul the artist that directs it.""",Inhabitants and Rooms,2013-06-11 21:53:44 UTC,"Part I, Chapter I"
4702,"",Searching and Reading in Google Books,2014-02-05 22:11:00 UTC,"III. Use all Diligence to acquire and treasure up a large Store of Ideas and Notions: Take every Opportunity to add something to your Stock; and by frequent Recollection fix them in your memory: Nothing tends to confirm and enlarge the Memory like a frequent Review of its Possessions. Then the Brain being well furnished with various Traces, Signatures and Images, will have a rich Treasure always ready to be proposed or offered to the Soul, when it directs its Thoughts towards any particular Subject. This will gradually give the Mind a Faculty of surveying many objects at once; as a Room that is richly adorned and hung round with a great Variety of Pictures, strikes the Eye almost at once with all that Variety, especially if they have been well surveyed one by one at first: This makes it habitual and more easy to the Inhabitants to take in many of those painted Scenes with a single Glance or two.
(pp. 239-40)",,23372,USE IN ENTRY,"""This will gradually give the Mind a Faculty of surveying many objects at once; as a Room that is richly adorned and hung round with a great Variety of Pictures, strikes the Eye almost at once with all that Variety, especially if they have been well surveyed one by one at first: This makes it habitual and more easy to the Inhabitants to take in many of those painted Scenes with a single Glance or two.""",Inhabitants and Rooms,2014-02-05 22:11:00 UTC,""