work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context 7033,"",Reading,2011-07-26 03:54:18 UTC,"Now, among all this infinite Variety of Tempers which is found in Nature, we see there cannot be any uniform Motive to Virtue, save only 'where the Senses are weak, the Imagination refined, and the public Affections strongly predominant.' For in every other Character, where either the Senses, gross Imagination, or selfish Passions prevail, a natural Opposition or Discordance must arise, and destroy the uniform Motive to Virtue, by throwing the Happiness of the Agent into a different Channel. How seldom this sublime Temper is to be found, is hard to say: But this may be affirmed with Truth, that every Man is not really possessed of it in the Conduct of Life, who enjoys it in Imagination, or admires it in his Closet, as it lies in the Enquiry concerning Virtue. A Character of this supreme Excellence must needs be approved by most: And the Heart of Man being an unexhausted Fountain of Self-Deceit, what it approves, is forward to think itself possessed of. Thus a lively Imagination and unperceived Self-Love, fetter the Heart in certain ideal Bonds of their own creating: Till at length some turbulent and furious Passion arising in its Strength, breaks these fantastic Shackles which Fancy had imposed, and leaps to its Prey like a Tyger chained by Cobwebs.
(pp. 186-7)",,18993,USE IN ENTRY,"""Thus a lively Imagination and unperceived Self-Love, fetter the Heart in certain ideal Bonds of their own creating: Till at length some turbulent and furious Passion arising in its Strength, breaks these fantastic Shackles which Fancy had imposed, and leaps to its Prey like a Tyger chained by Cobwebs.""","",2011-07-26 03:57:40 UTC,"Essay II, Section VII"