text,updated_at,metaphor,created_at,context,theme,reviewed_on,dictionary,comments,provenance,id,work_id
"In short, it appears that the mind in each sex has some natural kind of bias, which constitutes a distinction of character, and that the happiness of both depends, in a great measure, on the preservation and observance of this distinction. For where would be the superior pleasure and satisfaction resulting from mixed conversation, if this difference were abolished? If the qualities of both were invariably and exactly the same, no benefit or entertainment would arise from the tedious and insipid uniformity of such an intercourse; whereas considerable advantages are reaped from a select society of both sexes. The rough angles and asperities of male manners are imperceptibly filed, and gradually worn smooth, by the polishing of female conversation, and the refining of female taste; while the ideas of women acquire strength and solidity, by their associating with sensible, intelligent, and judicious men.
(pp. 13-14)",2013-10-16 16:47:00 UTC,"""In short, it appears that the mind in each sex has some natural kind of bias, which constitutes a distinction of character, and that the happiness of both depends, in a great measure, on the preservation and observance of this distinction.""",2013-10-16 16:47:00 UTC,Introduction,"",,"","",Reading in ECCO-TCP,23005,6493
"There is a quality infinitely more intoxicating to the female mind than knowledge--this is Wit, the most captivating, but the most dreaded of all talents: the most dangerous to those who have it, and the most feared by those who have it not. Though it is against all the rules, yet I cannot find in my heart to abuse this charming quality. He who is grown rich without it, in safe and sober dulness, shuns it as a disease, and looks upon poverty as its invariable concomitant. The moralist declaims against it as the source of irregularity, and the frugal citizen dreads it more than bankruptcy itself, for he considers it as the parent of extravagance and beggary. The Cynic will ask of what use it is? Of very little perhaps: no more is a flower garden, and yet it is allowed as an object of innocent amusement and delightful recreation. A woman, who possesses this quality, has received a most dangerous present, perhaps not less so than beauty itself: especially it it be not sheathed in a temper peculiarly inoffensive, chastised by a most correct judgment, and restrained by more prudence than falls to the common lot.
(pp. 43-5)",2013-10-16 16:55:21 UTC,"""A woman, who possesses this quality, has received a most dangerous present, perhaps not less so than beauty itself: especially it it be not sheathed in a temper peculiarly inoffensive, chastised by a most correct judgment, and restrained by more prudence than falls to the common lot.""",2013-10-16 16:55:21 UTC,Thoughts on Conversation,"",,"","",ECCO-TCP,23009,7735
"BUT notwithstanding I have spoken with some asperity against sentiment as opposed to principle, yet I am convinced, that true genuine sentiment, (not the sort I have been describing) may be so connected with principle, as to bestow on it its brightest lustre, and its most captivating graces. And enthusiasm is so far from being disagreeable, that a portion of it is perhaps indispensably necessary in an engaging woman. But it must be the enthusiasm of the heart, not of the senses. It must be the enthusiasm which grows up with a feeling mind, and is cherished by a virtuous education; not that which is compounded of irregular passions, and artificially refined by books of unnatural fiction and improbable adventure. I will even go so far as to assert, that a young woman cannot have any real greatness of soul, or true elevation of principle, if she has not a tincture of what the vulgar would call Romance, but which persons of a certain way of thinking will discern to proceed from those fine feelings, and that charming sensibility, without which, though a woman may be worthy, yet she can never be amiable.
(pp. 100-2)",2013-10-16 16:57:34 UTC,"""I will even go so far as to assert, that a young woman cannot have any real greatness of soul, or true elevation of principle, if she has not a tincture of what the vulgar would call Romance, but which persons of a certain way of thinking will discern to proceed from those fine feelings, and that charming sensibility, without which, though a woman may be worthy, yet she can never be amiable.""",2013-10-16 16:57:34 UTC,On the Danger of Sentimental or Romantic Connections,"",,"","",ECCO-TCP,23010,7736
"But the heart, that natural seat of evil propensities, that little troublesome empire of the passions, is led to what is right by slow motions and imperceptible degrees. It must be admonished by reproof, and allured by kindness. Its liveliest advances are frequently impeded by the obstinacy of prejudice, and its brightest promises often obscured by the tempests of passion. It is slow in its acquisition of virtue, and reluctant in its approaches to piety.
(p. 127)",2013-10-16 17:01:53 UTC,"""But the heart, that natural seat of evil propensities, that little troublesome empire of the passions, is led to what is right by slow motions and imperceptible degrees.""",2013-10-16 17:01:53 UTC,Thoughts on the Cultivation of the Heart and Temper in the Education of Daughters,"",,Empire,"",ECCO-TCP,23012,7738
"BUT I am afraid parents themselves sometimes contribute to the error of which I am complaining. Do they not often set a higher value on those acquisitions which are calculated to attract observation, and catch the eye of the multitude, than on those which are valuable, permanent, and internal? Are they not sometimes more solicitous about the opinion of others, respecting their children, than about the real advantage and happiness of the children themselves? To an injudicious and superficial eye, the best educated girl may make the least brilliant figure, as she will probably have less flippancy in her manner, and less repartee in her expression; and her acquirements, to borrow bishop Sprat's idea, will be rather enamelled than embossed. But her merit will be known, and acknowledged by all who come near enough to discern, and have taste enough to distinguish. It will be understood and admired by the man, whose happiness she is one day to make, whose family she is to govern, and whose children she is to educate. He will not seek for her in the haunts of dissipation, for he knows he shall not find her there; but he will seek for her in the bosom of retirement, in the practice of every domestic virtue, in the exertion of every amiable accomplishment, exerted in the shade, to enliven retirement, to heighten the endearing pleasures of social intercourse, and to embellish the narrow but charming circle of family delights. To this amiable purpose, a truly good and well educated young lady will dedicate her more elegant accomplishments, instead of exhibiting them to attract admiration, or depress inferiority.
(pp. 133-135)",2013-10-16 17:04:24 UTC,"""To an injudicious and superficial eye, the best educated girl may make the least brilliant figure, as she will probably have less flippancy in her manner, and less repartee in her expression; and her acquirements, to borrow bishop Sprat's idea, will be rather 'enamelled than embossed'.""",2013-10-16 17:04:24 UTC,Thoughts on the Cultivation of the Heart and Temper in the Education of Daughters,"",,Impressions,"",ECCO-TCP,23014,7738
"Great allowances must be made for a profusion of gaiety, loquacity, and even indiscretion in children, that there may be animation enough left to supply an active and useful character, when the first fermentation of the youthful passions is over, and the redundant spirits shall come to subside.
(pp. 151-2)",2013-10-16 17:07:15 UTC,"""Great allowances must be made for a profusion of gaiety, loquacity, and even indiscretion in children, that there may be animation enough left to supply an active and useful character, when the first fermentation of the youthful passions is over, and the redundant spirits shall come to subside.""",2013-10-16 17:07:15 UTC,Thoughts on the Cultivation of the Heart and Temper in the Education of Daughters,"",,"","",ECCO-TCP,23017,7738
"To win the passions, therefore, over to the cause of virtue, answers a much nobler end than their extinction would possibly do, even if that could be effected. But it is their nature never to observe a neutrality; they are either rebels or auxiliaries, and an enemy subdued is an ally obtained.
If I may be allowed to change the allusion so soon, I would say, that the passions also resemble fires, which are friendly and beneficial when under proper direction, but if suffered to blaze without restraint, they carry devastation along with them, and, if totally extinguished, leave the benighted mind in a state of cold and comfortless inanity.
(pp. 155-6)",2013-10-16 17:10:04 UTC,"""If I may be allowed to change the allusion so soon, I would say, that the passions also resemble fires, which are friendly and beneficial when under proper direction, but if suffered to blaze without restraint, they carry devastation along with them, and, if totally extinguished, leave the benighted mind in a state of cold and comfortless inanity.""",2013-10-16 17:10:04 UTC,Thoughts on the Cultivation of the Heart and Temper in the Education of Daughters,"",,"","",ECCO-TCP,23019,7738
"But in speaking of the usefulness of the passions, as instruments of virtue, envy and lying must always be excepted: these, I am persuaded, must either go on in still progressive mischief, or else be radically cured, before any good can be expected from the heart which has been infected with them. For I never will believe that envy, though passed through all the moral strainers, can be refined into a virtuous emulation, or lying improved into an agreeable turn for innocent invention. Almost all the other passions may be made to take an amiable hue; but these two must either be totally extirpated, or be always contented to preserve their original deformity, and to wear their native black.
(pp. 156-7)",2013-10-16 17:11:36 UTC,"""For I never will believe that envy, though passed through all the moral strainers, can be refined into a virtuous emulation, or lying improved into an agreeable turn for innocent invention.""",2013-10-16 17:11:36 UTC,Thoughts on the Cultivation of the Heart and Temper in the Education of Daughters,"",,"",INTEREST,ECCO-TCP,23020,7738
"But in speaking of the usefulness of the passions, as instruments of virtue, envy and lying must always be excepted: these, I am persuaded, must either go on in still progressive mischief, or else be radically cured, before any good can be expected from the heart which has been infected with them. For I never will believe that envy, though passed through all the moral strainers, can be refined into a virtuous emulation, or lying improved into an agreeable turn for innocent invention. Almost all the other passions may be made to take an amiable hue; but these two must either be totally extirpated, or be always contented to preserve their original deformity, and to wear their native black.
(pp. 156-7)",2013-10-16 17:13:20 UTC,"""Almost all the other passions may be made to take an amiable hue; but these two must either be totally extirpated, or be always contented to preserve their original deformity, and to wear their native black.""",2013-10-16 17:13:20 UTC,Thoughts on the Cultivation of the Heart and Temper in the Education of Daughters,"",,Inhabitants,"",ECCO-TCP,23021,7738
"As it is the character of Genius to penetrate with a lynx's beam into unfathomable abysses and uncreated worlds, and to see what is not, so it is the property of good sense to distinguish perfectly, and judge accurately what really is. Good sense has not so piercing an eye, but it has as clear a sight: it does not penetrate so deeply, but as far as it does see, it discerns distinctly. Good sense is a judicious mechanic, who can produce beauty and convenience out of suitable means; but Genius (I speak with reverence of the immeasurable distance) bears some remote resemblance to the divine architect, who produced perfection of beauty without any visible materials, who spake, and it was created; who said, Let it be, and it was.
(pp. 213-4)",2013-10-16 17:28:56 UTC,"""Good sense is a judicious mechanic, who can produce beauty and convenience out of suitable means; but Genius (I speak with reverence of the immeasurable distance) bears some remote resemblance to the divine architect, who produced perfection of beauty without any visible materials, 'who spake, and it was created'; who said, 'Let it be, and it was.'""",2013-10-16 17:28:56 UTC,"","",,Inhabitants,"",ECCO-TCP,23035,7739