work_id,theme,provenance,created_at,text,reviewed_on,id,comments,metaphor,dictionary,updated_at,context
5775,"",Reading,2009-09-14 19:43:33 UTC,"[...] Yet disappointed as we are, in our researches, the mind gains strength by the exercise, sufficient, perhaps, to comprehend the answers which, in another step of existence, it may receive to the anxious questions it asked, when the understanding with feeble wing was fluttering round the visible effects to dive into the hidden cause.
The passions also, the winds of life, would be useless, if not injurious, did the substance which composes our thinking being, after we have thought in vain, only become the support of vegetable life, and invigorate a cabbage, or blush in a rose. The appetites would answer every earthly purpose, and produce more moderate and permanent happiness. But the powers of the soul are of little use here, and, probably, disturb our animal enjoyments, even while conscious dignity makes us glory in possessing them, prove that life is merely an education, a state of infancy, to which the only hopes worth cherishing should not be sacrificed.
(pp. 106-7)",2003-10-23,15400,•Cross-reference:Is Wollstonecraft thinking of Pope's allegory of the ship in the Essay on Man?,"""The passions also, the winds of life, would be useless, if not injurious, did the substance which composes our thinking being, after we have thought in vain, only become the support of vegetable life, and invigorate a cabbage, or blush in a rose.""","",2012-01-23 16:52:37 UTC,Chapter V
5775,"",Reading,2009-09-14 19:43:33 UTC,"Many of those children whose conduct has been most narrowly watched, become the weakest men, because their instructors only instil certain notions into their minds, that have no other foundation than their authority; and if they be loved or respected, the mind is cramped in its exertions and wavering in its advances. The business of education in this case, is only to conduct the shooting tendrils to a proper pole; yet after laying precept upon precept, without allowing a child to acquire judgement itself, parents expect them to act in the same manner by this borrowed fallacious light, as if they had illuminated it themselves; and be, when they enter life, what their parents are at the close. They do not consider that the tree, and even the human body, does not strengthen its fibres till it has reached its full growth.
(pp. 111-2)",2003-10-22,15401,"","""The business of education in this case, is only to conduct the shooting tendrils to a proper pole; yet after laying precept upon precept, without allowing a child to acquire judgement itself, parents expect them to act in the same manner by this borrowed fallacious light, as if they had illuminated it themselves; and be, when they enter life, what their parents are at the close. They do not consider that the tree, and even the human body, does not strengthen its fibres till it has reached its full growth""","",2012-01-23 16:55:21 UTC,Chapter V
5775,"",Reading,2009-09-14 19:43:33 UTC,"[...] Like the lightning's flash are many recollections; one idea assimilating and explaining another, with astonishing rapidity. I do not now allude to taht quick perception of truth, which is so intuitive that it baffles research, and makes us at a loss to determine whether it is reminiscence or ratiocination, lost sight of in its celerity, that opens the dark cloud. Over those instantaneous associations we have little power; for when the mind is once enlarged by excursive flights, or profound reflection, the raw materials will, in some degree, arrange themselves. The understanding, it is true, may keep us from going out of drawing when we group our thoughts, or transcribe from the imagination and warm sketches of fancy; but the animal spirits, the individual character, give the colouring. Over this subtile electric fluid, how little power do we possess, and over it how little power can reason obtain. These fine intractable spirits appear to be the essence of genius, and beaming its eagle eye, produce in the most eminent degree the happy energy of associating thoughts that surprise, delight, and instruct. These are the glowing minds that concentrate pictures for their fellow creatures; forcing them to view with interest the objects reflected from the impassioned imagination, which they passed over in nature.
(p. 113-114)",,15402,"","""The understanding, it is true, may keep us from going out of drawing when we group our thoughts, or transcribe from the imagination and warm sketches of fancy; but the animal spirits, the individual character, give the colouring.""","",2012-01-23 16:57:32 UTC,Chapter VI
5775,"",Reading,2009-09-14 19:43:33 UTC,"[...] Like the lightning's flash are many recollections; one idea assimilating and explaining another, with astonishing rapidity. I do not now allude to taht quick perception of truth, which is so intuitive that it baffles research, and makes us at a loss to determine whether it is reminiscence or ratiocination, lost sight of in its celerity, that opens the dark cloud. Over those instantaneous associations we have little power; for when the mind is once enlarged by excursive flights, or profound reflection, the raw materials will, in some degree, arrange themselves. The understanding, it is true, may keep us from going out of drawing when we group our thoughts, or transcribe from the imagination and warm sketches of fancy; but the animal spirits, the individual character, give the colouring. Over this subtile electric fluid, how little power do we possess, and over it how little power can reason obtain. These fine intractable spirits appear to be the essence of genius, and beaming its eagle eye, produce in the most eminent degree the happy energy of associating thoughts that surprise, delight, and instruct. These are the glowing minds that concentrate pictures for their fellow creatures; forcing them to view with interest the objects reflected from the impassioned imagination, which they passed over in nature.
(p. 113-114)",2011-04-15,15403,"","""Like the lightning's flash are many recollections; one idea assimilating and explaining another, with astonishing rapidity.""","",2012-01-23 16:58:24 UTC,Chapter VI
5775,"",Reading,2009-09-14 19:43:33 UTC,"[...] Like the lightning's flash are many recollections; one idea assimilating and explaining another, with astonishing rapidity. I do not now allude to taht quick perception of truth, which is so intuitive that it baffles research, and makes us at a loss to determine whether it is reminiscence or ratiocination, lost sight of in its celerity, that opens the dark cloud. Over those instantaneous associations we have little power; for when the mind is once enlarged by excursive flights, or profound reflection, the raw materials will, in some degree, arrange themselves. The understanding, it is true, may keep us from going out of drawing when we group our thoughts, or transcribe from the imagination and warm sketches of fancy; but the animal spirits, the individual character, give the colouring. Over this subtile electric fluid, how little power do we possess, and over it how little power can reason obtain. These fine intractable spirits appear to be the essence of genius, and beaming its eagle eye, produce in the most eminent degree the happy energy of associating thoughts that surprise, delight, and instruct. These are the glowing minds that concentrate pictures for their fellow creatures; forcing them to view with interest the objects reflected from the impassioned imagination, which they passed over in nature.
(p. 113-114)",2003-10-23,15404,•Cross reference: Wollstonecraft seems to be borrowing Akenside's metaphor of concentered beams.,"""These are the glowing minds that concentrate pictures for their fellow creatures; forcing them to view with interest the objects reflected from the impassioned imagination, which they passed over in nature.""",Optics,2012-01-23 16:59:51 UTC,Chapter VI
5775,"",Reading,2009-09-14 19:43:34 UTC,"If such be the force of habit; if such be the bondage of folly, how carefully ought we to guard the mind from storing up vicious associations; and equally careful should we be to cultivate the understanding, to save the poor wight from the weak dependent state of even harmless ignorance. For it is the right use of reason alone which makes us independent of everything--excepting the unclouded reason--""Whose service is perfect freedom.""
(p. 119)",2012-01-23,15405,"• Cross-reference: Luke 1:68-79: God ""has come to his people and set them free."" Also Luke 2:29-32: ""Lord, you now have set your servant free.""
• The quotation is from the Book of Common Prayer.
• Reviewed 2003-10-23","""For it is the right use of reason alone which makes us independent of everything--excepting the unclouded reason--'Whose service is perfect freedom.'""","",2012-01-23 18:18:22 UTC,""
5775,"",Reading,2009-09-14 19:43:34 UTC,"The behaviour of young people, to each other, as men and women, is the last thing that should be thought of in education. In fact, behaviour in most circumstances is now so much thought of, that simplicity of character is rarely seen: yet, if men were only anxious to cultivate each virtue, and let it take root firmly in the mind, the grace resulting from it, its natural exterior mark, would soon strip affectation and flaunting plumes; because, fallacious as unstable, is the conduct that is not founded on truth!
(p. 130)",,15406,"","""In fact, behaviour in most circumstances is now so much thought of, that simplicity of character is rarely seen: yet, if men were only anxious to cultivate each virtue, and let it take root firmly in the mind, the grace resulting from it, its natural exterior mark, would soon strip affectation and flaunting plumes; because, fallacious as unstable, is the conduct that is not founded on truth!""","",2012-01-23 18:20:10 UTC,Chapter VII
5775,"",Reading,2009-09-14 19:43:34 UTC,"If I, he may thus argue, who exercise my own mind, and have been refined by tribulation, find the serpent's egg in some fold of my heart, and crush it with difficulty, shall I not pity those who have stamped with less vigour, or who have heedlessly nurtured the insidious reptile till it poisoned the vital stream it sucked? Can I, conscious of my secret sins, throw off my fellow creatures, and calmly see them drop into the chasm of perdition, that yawns to receive them. No, no! The agonised heart will cry with suffocating impatience--I, too, am a man! and have vices hid perhaps, from human eye, that bend me to the dust before God, and loudly tell me, when all is mute, that we are formed of the same earth, and breathe the same element. Humanity thus rises naturally out of humility, and twists the cords of love that in various convolutions entangle the heart.
(p. 136)",,15407,"","""If I, he may thus argue, who exercise my own mind, and have been refined by tribulation, find the serpent's egg in some fold of my heart, and crush it with difficulty, shall I not pity those who have stamped with less vigour, or who have heedlessly nurtured the insidious reptile till it poisoned the vital stream it sucked?""","",2009-12-30 19:13:40 UTC,""
5775,"",Reading,2009-09-14 19:43:34 UTC,"[...] If I, he may thus argue, who exercise my own mind, and have been refined by tribulation, find the serpent's egg in some fold of my heart, and crush it with difficulty, shall I not pity those who have stamped with less vigour, or who have heedlessly nurtured the insidious reptile till it poisoned the vital stream it sucked? Can I, conscious of my secret sins, throw off my fellow creatures, and calmly see them drop into the chasm of perdition, that yawns to receive them. No, no! The agonised heart will cry with suffocating impatience--I, too, am a man! and have vices hid perhaps, from human eye, that bend me to the dust before God, and loudly tell me, when all is mute, that we are formed of the same earth, and breathe the same element. Humanity thus rises naturally out of humility, and twists the cords of love that in various convolutions entangle the heart.
(p. 136)",2012-01-23,15408,•Reviewed 2003-10-22,"""No, no! The agonised heart will cry with suffocating impatience--I, too, am a man! and have vices hid perhaps, from human eye, that bend me to the dust before God, and loudly tell me, when all is mute, that we are formed of the same earth, and breathe the same element.""",Inhabitants,2012-01-23 18:22:14 UTC,Chapter VIII
5775,"",Reading,2009-09-14 19:43:34 UTC,"Mrs. Macaulay has just observed, that ""there is but one fault which a woman of honour may not commit with impunity."" She then justly and humanely adds--""This has given rise to the trite and foolish observation, that the first fault against chastity in woman has a radical power to deprave the character. But no such frail beings come out of the hands of Nature. The human mind is built of nobler materials than to be easily corrupted; and with all their disadvantages of situation and education, women seldom become entirely abandoned till they are thrown into a state of desperation, by the venomous rancour of their own sex.""
(p. 137)",2012-01-23,15409,Quoting Macaulay,"""The human mind is built of nobler materials than to be easily corrupted.""",Rooms,2012-01-23 18:23:38 UTC,Chapter VIII